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Ecological Justice and Justice as Impartiality

机译:生态正义与正义正义

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摘要

Ecological justice concerns the distribution of environments between life-forms. This paper seeks to integrate this concept with Barry's theory of justice as impartiality. The latter aims to be a theory of justice which is impartial between substantive theories of the good. Issues of ecological justice are noted within Barry's theory, but are subsumed under one such substantive theory of the good, namely ecocentrism. This subsumption of ecological justice under a substantive theory of the good turns out to imply that justice as impartiality on Barry's account is readily compatible with the extermination of other species - if, for example, ecocentrism has few supporters. However, the concept of the ‘community of justice' can be separated from substantive conceptions of the good and used to develop a version of justice as impartiality which builds in ecological justice to its foundations, thereby making the justice of exterminations much harder to establish. Doing this requires pondering further the ideas of fairness and reasonable agreement in the contract situation which is central to Barry's theory and focusing upon the various ‘inarticulates' who are unable to defend their interests within contract situations. It is clear that justice as impartiality cannot avoid substantive moral dispute over such matters.
机译:生态正义关系到生命形式之间环境的分配。本文力求将此概念与巴里的公正性公正理论相结合。后者旨在成为一种正义理论,在商品的实质性理论之间保持公正。生态正义的问题在巴里的理论中有所提及,但被归入一种这样的善的实质性理论即生态中心主义。根据善的实质理论对生态正义的这种推论表明,公正作为对巴里的解释的公正性很容易与其他物种的灭绝兼容-例如,如果生态中心主义的支持者很少。但是,“正义共同体”的概念可以与商品的实体概念分开,并用来发展正义的一种形式,即公正性,这种公正性建立在生态正义的基础上,从而使灭绝正义更加难以确立。为此,需要进一步考虑合同情境中的公平和合理协议的思想,这是巴里理论的核心,并着眼于无法在合同情境中捍卫自己利益的各种“言行”。显然,作为公正的正义不能避免在此类问题上发生实质性的道德纠纷。

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