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首页> 外文期刊>Ethnic and Racial Studies >Multicultural society and everyday cultural racism: second generation of Ethiopian Jews in Israel's 'crisis of modernization'
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Multicultural society and everyday cultural racism: second generation of Ethiopian Jews in Israel's 'crisis of modernization'

机译：多元文化社会与日常文化种族主义：以色列“现代化危机”中的第二代埃塞俄比亚犹太人

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The core of this article sets out to examine the extent to which a multicultural society can prevent cultural racism, which, like multiculturalism, is by definition based on a culture of diversity and separation. The 'first modernity' was organized along national lines, with a centralist state that opted to create an essentialist and uncontested national identity. Immigrants, especially those who came from 'third world' countries, were expected to undergo a process of assimilation, and to integrate into the dominant culture by relinquishing their particular past and tradition. Multiculturalism, which emerged historically as a criticism of that perspective, aims at creating a kaleidoscope of associations and cultural communities, which inevitably presents a challenge to the one 'truth' of the nation-state with the argument that this 'truth' favours some groups over others. Within the multicultural model, identity politics of various groups is perceived as a means to achieve recognition, acceptance, respect and even public affirmation of differences. However, do multicultural society and identity-related differences provide a solution to cultural racism as well? Investigating the second generation of the Ethiopian Jews, who migrated to Israel during its transformation from ethno-national republicanism to a neo-liberal, multicultural society, can help answer this question. By presenting their patterns of association, character of protest activities and the newly formed hybrid identity that Ethiopian youth have developed as a means to liberate themselves from a discriminating reality, and by examining the Others' reaction to that challenge, this article uncovers certain mechanisms and methods of action through which a multicultural society, having a thin and mild version of multiculturalism, does not diminish cultural racism, particularly its everyday non-institutional version, but in fact augments it.
机译：本文的核心着手研究多元文化社会可以在多大程度上阻止文化种族主义，就像多元文化主义一样，它在定义上是基于多样性和分离文化的。 “第一现代性”是按照民族路线组织的，有一个中央集权国家选择创建本质主义和无可争议的民族身份。预计移民，尤其是来自“第三世界”国家的移民将经历同化过程，并通过放弃其特定的过去和传统而融入主流文化。多元文化主义在历史上是对这种观点的批评，因此其目的是创建协会和文化社区的万花筒，这不可避免地对民族国家的一个“真相”提出了挑战，并提出一种“真相”有利于某些群体的论点。超过别人。在多元文化模型中，各个群体的身份政治被视为一种实现承认，接受，尊重甚至公开确认差异的手段。但是，多元文化社会和与身份相关的差异是否也为文化种族主义提供了解决方案？对第二代埃塞俄比亚犹太人进行调查，可以帮助回答这个问题。第二代埃塞俄比亚犹太人是在从民族民族共和主义向新自由主义多元文化社会转变的过程中迁移到以色列的。通过展示他们的交往模式，抗议活动的特征以及埃塞俄比亚青年发展成为摆脱歧视性现实的一种新形成的混合身份，并研究他人对这一挑战的反应，本文揭示了某些机制和具有薄弱和温和版本的多元文化主义的多元文化社会不会减少文化种族主义的行动方法，特别是其日常的非制度版本，但实际上会加剧种族主义。

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