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The triumph of Christianity in the Roman empire: An economic interpretation

机译：基督教在罗马帝国的胜利：一种经济解释

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This paper offers an economic interpretation of Christianity's transformation from sect to universal religion in the Roman empire. It first points out paganism's apparent inability to provide individual security in times of distress, such as the third century C.E., as a reason for the increasing demand for monotheism. It then reviews Christianity's monotheistic competitors and points out the reasons why they lost out. Next, it addresses the Christian church's choice between exclusive membership and open access to all applicants on the day of its triumph and shows, by means of a cooperative model, that open access and universal membership were a superior policy if coupled with doctrinal radicalization. Finally, it analyzes the theological controversies of the fourth and fifth centuries by means of a Hotelling-type linear spatial model of doctrinal strictness ranging from paganism to Judaism, and traces the theological choices that were made back to the church's need to distance itself from its potential competitors.
机译：本文对基督教在罗马帝国从宗派向普遍宗教的转变提供了经济学解释。它首先指出，异教在明显的困境中（例如公元三世纪）无法提供个人安全，这是对一神教需求不断增长的原因。然后，它回顾了基督教的一神论竞争者，并指出了他们失败的原因。接下来，它讨论了基督教教会在胜利之日对独占成员资格和对所有申请人开放访问之间的选择，并通过合作模式表明，如果结合教义激进主义，开放访问和普遍会员制是一项优越的政策。最后，它通过从异教到犹太教的教义严格性的霍特林型线性空间模型，分析了第四和第五个世纪的神学争议，并追溯了神学的选择，这些选择又回到了教会与教会之间的距离。潜在的竞争对手。

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