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首页> 外文期刊>Feminist Legal Studies >Pink Chaddis and SlutWalk Couture: The Postcolonial Politics of Feminism Lite
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Pink Chaddis and SlutWalk Couture: The Postcolonial Politics of Feminism Lite

机译：Pink Chaddis和SlutWalk Couture：女权主义精简版的后殖民政治

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The SlutWalk campaigns around the world have triggered a furious debate on whether they advance or limit feminist legal politics. This article examines the location of campaigns such as the SlutWalk marches in the context of feminist legal advocacy in postcolonial India, and discusses whether their emergence signifies the demise of feminism or its incarnation in a different guise. The author argues that the SlutWalks, much like the Pink Chaddi (panty) campaign in India, provide an important normative and discursive challenge to a specific strand of feminism based on male domination and female subordination in the area of sexuality and also speaks to the emergence of consumer agency in the very heart of pleasure in the neo-liberal moment. It serves as a space clearing gesture, a form of feminism ‘lite’, rather than offering a transformative or revolutionary politics, and thus enables the possibility of feminist theoretical positions in a postcolonial context that have hitherto been marginalised or ignored in feminist legal advocacy in India to emerge.
机译：世界各地的SlutWalk运动引发了关于是否推进或限制女性主义法律政治的激烈辩论。本文考察了诸如SlutWalk之类的运动在后殖民时期印度女权主义法律倡导背景下的位置，并讨论了这些运动的兴起是否预示着女权主义的灭亡或以另一种方式象征着它的化身。作者认为，SlutWalks就像印度的Pink Chaddi（内裤）运动一样，对基于性别领域中男性统治和女性从属的特定女权主义群体提供了重要的规范性和话语性挑战，并且谈到了这种现象的出现。消费者代理机构在新自由主义时刻感到非常高兴。它是一种空间清除姿态，是女权主义的一种“精简”形式，而不是提供一种变革性或革命性的政治手段，因此使女权主义在后殖民时代的理论立场成为可能，而这些立场迄今在女权主义的法律倡导中被边缘化或忽视了。印度崛起。

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