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首页> 外文期刊>Folklore >The Witches' Flying and the Spanish Inquisitors, or How to Explain (Away) the Impossible [ ]
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The Witches' Flying and the Spanish Inquisitors, or How to Explain (Away) the Impossible [ ]

机译：巫婆的飞行和西班牙调查官，或如何解释（逃离）不可能的事情[]

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The first part of this paper presents four old Spanish explanations of the witches' flying: (1) that (with the Devil's help) they actually did fly; (2) that the experience of flying was the result of narcotic stimulation; (3) that their flying was pure imagination—methodologically demonstrated in the investigations of the Spanish inquisitor Alonso de Salazar Fras; and (4) that they fly by means of the soul. The latter, although strongly rejected by the Church, remained the most popular opinion. The second part discusses the flying of the Sicilian donni di fori [“women from outside”] of the sixteenth and seventeenth centuries. These were cunning women who served as mediators between the local community and the fairy world. On their nightly excursions “in spirit” they would enter the houses with the fairies, who bestowed their blessing on the homes. Or they would join the fairies in a sort of “white sabbath” where everything was reflective of beauty and delight. In the last part, the author describes his encounter with a contemporary Sicilian “night-goer” who claimed to be able to travel “in spirit.” In the concluding discussion, the author asserts that none of the rationalistic approaches used so far leads to a full understanding of the phenomenon. In his reconstruction of the Sicilian fairy cult, the author leaves open the possibility of out-of-the-body experiences and collective dreaming (rve a deux) being potential explanations for the phenomenon.
机译：本文的第一部分介绍了西班牙人对巫婆飞行的四种古老解释：（1）在魔鬼的帮助下，巫婆实际上确实在飞行； （2）飞行经历是麻醉刺激的结果； （3）他们的飞行纯粹是想像力-在西班牙调查官Alonso de Salazar Fras的调查中通过方法论证明了这一点； （4）他们依靠灵魂飞翔。后者尽管遭到教会的强烈拒绝，但仍然是最受欢迎的观点。第二部分讨论了16世纪和17世纪的西西里人donni di fori（“外来妇女”）的飞行。这些狡猾的女人曾在当地社区和童话世界之间担任调解人。在夜间游览中，他们会“带着精神”与仙女们一起进入房屋，这些仙女将祝福加给了房屋。或者他们会以一种“白色安息日”的形式加入仙女，使一切都充满美丽和喜悦。在最后一部分中，作者描述了自己与当代西西里“夜行者”的相遇，后者声称自己可以“精神上”旅行。在最后的讨论中，作者断言，到目前为止使用的任何理性主义方法都无法导致对该现象的全面理解。在他对西西里童话邪教的重建中，作者留下了亲身经历和集体梦想（rve deux）作为这种现象的潜在解释的可能性。

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