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Women miners' exclusion and Muslim masculinities in Tajikistan: A feminist political ecology of honor and shame

机译:塔吉克斯坦的女性矿工被排斥和穆斯林男子气概:一种荣誉和耻辱的女权政治生态

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This article explores the gendered process that leads to women informal miners' restricted access to natural resources, their exclusion and their stigmatization in one village in the Muslim post-Soviet space. Drawing on eight months of ethnographic work in the village of Kante in Northern Tajikistan, this article seeks to understand how and why this process is mediated through notions of honor and shame traditionally seen as anchored in Muslim religion. A focus on changing masculinities and their relationship with women miners' exclusion in this extractive landscape where informal coal mining developed alongside male migration and the setting up of a Sino-Tajik coal mine after the fall of the Soviet Union, allows us to develop a feminist political ecology of honor and shame. Here, I reveal how these cultural notions are mobilized in the wake of embodied and emotional work and resource struggles and the gendered impacts of broader politico-ecological changes. I particularly link women miners' exclusion and its mediation through notions of honor and shame to men's loss of sense of self since the fall of the Soviet Union and the reconfiguration of masculinities with new work and resource struggles. By doing so, this article challenges the idea of Muslim men as fixed into codes of honor and patriarchy anchored in religion. Instead, it develops a re-theorization of Muslim masculinities which highlights instances where men oppress women at the same time as it challenges culturalist readings of gender and Muslimness that overemphasize culture/religion to the detriment of the economic/ecological.
机译:本文探讨了性别歧视过程,该过程导致非正式的女性矿工在穆斯林后苏联空间的一个村庄中无法获得自然资源,遭到排斥和受到污名化。本文利用塔吉克斯坦北部坎特村八个月的人种志研究工作,试图了解这一过程是如何以及为什么通过传统上被视为扎根于穆斯林宗教的荣誉和耻辱观念来调解的。在这个开采环境中,着眼于改变男性气质及其与女性矿工的排斥,在这种开采环境中,非正式煤矿开采与男性移民一起发展,并且在苏联解体后建立了中塔吉克煤矿,这使我们发展了女权主义者荣誉与耻辱的政治生态。在这里,我揭示了随着具体化和情感化的工作和资源斗争以及更广泛的政治生态变化的性别影响,这些文化观念是如何动员的。我特别将女性矿工的排斥和调解通过荣誉和耻辱的观念与自苏联解体以来男性丧失自我意识以及通过新工作和资源斗争重新塑造男性气质联系起来。通过这样做,本文对穆斯林男子的观念提出了挑战,认为穆斯林男子被固定在宗教中的荣誉和父权制中。相反,它发展了对穆斯林男子气概的重新理论,强调了男人在压迫妇女的同时挑战文化主义者对性别和穆斯林的解读,这种解读过分强调文化/宗教对经济/生态的不利影响。

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