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首页> 外文期刊>Geografiska annaler >A Sanctuary In Post-conflict Space:the Baptist Church As A 'middle Option'rnin Banovina, Croatia
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A Sanctuary In Post-conflict Space:the Baptist Church As A 'middle Option'rnin Banovina, Croatia

机译：冲突后空间的庇护所：浸信会教堂，克罗地亚的“中间选择”

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摘要

One of the observable aspects of social change during the transition period in most post-socialist countries is the revival of religion. The resurgence of churches has accompanied national revival and in some countries it is also connected to a growing post-socialist nationalism. This article focuses on the development of different - 'transnational' - religious options in an area of ethnic conflict by presenting a case study of the post-war growth of the Baptist Church in the Banovina region in Croatia, close to the Bosnian border. Research results arc based on half-structured interviews with church representatives and members. The research shows that there has been a considerable post-war expansion of the Baptist Church in the Banovina region, and that it is mainly ethnic Serbs and people from mixed marriages who have joined the Church. Many of them have a background as communists . For them, neither the Catholic Church, which is regarded as a Croatian church, nor the Serbian Orthodox Church are viable religious options. Instead, there are three factors that make the 'Baptist option' attractive. First, it is grounded in the historical tradition of the Baptist Church in this region and on memories and myths activated in the war and post-war periods. Second, the Baptist Church has made a middle transnational option available in an ethnically mixed area. As such it attracts those who are searching for a niche of neutrality in an ethnically strongly divided region characterized by conflict. Third, the considerable humanitarian work and help of organizations related to the Baptist Church during and after the war not only added in the eyes of many people in need to its image elements of existential shelter, but also brought the Church out of the shadows and made it more 'visible' - thereby improving its former reputation as an obscure sect.
机译：在大多数后社会主义国家的过渡时期，社会变革可观察到的方面之一是宗教的复兴。教堂的复兴伴随着民族的复兴，在某些国家，它也与后社会主义民族主义的发展联系在一起。本文通过对克罗地亚波斯尼亚边界附近的巴诺维纳地区的浸信会在战后的发展进行案例研究，着重于在民族冲突地区发展不同的“跨国”宗教选择。研究结果基于对教会代表和成员的半结构化访谈。研究表明，战后在巴诺维纳地区的浸信会有了相当大的扩张，加入教会的主要是塞族人和混血儿。他们中许多人都有共产党背景。对他们而言，天主教堂（被视为克罗地亚教堂）和塞尔维亚东正教教堂都不是可行的宗教选择。相反，有三个因素使“浸信会选择权”具有吸引力。首先，它以该地区浸信会的历史传统为基础，并以战时和战后时期活跃的记忆和神话为基础。第二，浸信会在种族混合的地区提供了一个跨国的中间选择。因此，它吸引了那些在以冲突为特征的种族强烈分裂地区寻求中立地位的人。第三，战争期间和战后与浸信会有关组织的大量人道主义工作和帮助，不仅在许多需要帮助的人的眼中增添了其存在的庇护所的形象，而且使教会摆脱了阴影，它更具“可见性”-从而提高了其作为晦涩教派的声誉。

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