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首页> 外文期刊>Geographical Research >Shooting up illicit drugs with God and the State: the legal-spatial constitution of Sydney's Medically Supervised Injecting Centre as a sanctuary
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Shooting up illicit drugs with God and the State: the legal-spatial constitution of Sydney's Medically Supervised Injecting Centre as a sanctuary

机译：与上帝和国家一起射击非法毒品：悉尼医疗监督注射中心作为避难所的法律空间构成

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摘要

In 1999, the Uniting Church opened a Medically Supervised Injecting Centre (MSIC) at the Wayside Chapel in the inner Sydney suburb of Kings Cross. The Uniting Church justified this overt act of civil disobedience against the State's prohibitionist model of drug usage by invoking the ancient right of sanctuary. This invocation sought to produce a specific sort of spatialisation wherein the meaning of the line constituting sanctuary effects a protected 'inside' governed by God's word - civitas dei-'outside' the jurisdiction of state power in civitas terrena. Sanctuary claims a territory exempt from other jurisdictions. The modern assertion of sanctuary enacts in physical space the relationship between state and religious authorities and the integration and intersections of civitas terrena and civitas dei. This article draws upon conceptions of sanctuary at the intersection of the Catholic Christianity tradition and the State since medieval times to analyse the contemporary space of sanctuary in the MSIC, exploring the shifting and ambiguous boundaries in material, legislative, and symbolic spaces. We argue that even though the MSIC has now been incorporated into civitas terrena, it remains and enacts a space of sanctuary.
机译：1999年，联合教会在悉尼市内郊金斯克罗斯（Kings Cross）的Wayside教堂开设了医学监督注射中心（MSIC）。联合教会通过援引古老的庇护权，证明了这种公开的公民不服从行为反对该州的禁毒模式。该调用试图产生一种特殊的空间化形式，其中构成庇护所的那条线的含义会影响受保护的“内部”，该内部由上帝的话语（civitas dei-“外部”）控制着国家权力在civitas terrena中的管辖权。保护区要求领土不受其他司法管辖区的管辖。现代避难所主张在自然空间中规定了国家与宗教当局之间的关系，以及奇维塔斯·特雷纳和奇维塔斯·德伊的融合和交集。本文借鉴中世纪以来天主教基督教传统与国家交汇处的避难所概念，分析了MSIC中的现代避难所空间，探讨了物质，立法和象征性空间的转移和模糊边界。我们认为，即使MSIC现在已纳入civitas terrena，它仍然存在并制定了庇护所。

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