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Beyond Self-Interest and Altruism: Herbalist and Leopard Brothers in an Indian Wildlife Sanctuary

机译:超越自我兴趣和利他主义:印度野生动物保护区的中医师和豹子兄弟

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摘要

This article discusses the environmental ethics of Indigenous herbalists inhabiting the Phulwari ki Nal Wildlife Sanctuary in Rajasthan, India. Our respondents protected forests from activities like illicit tree felling because (a) they realized that their own human well-being is tied to the fate of the natural world, and (b) wild animals such as leopards form non-human communities that intrinsically deserve to live and prosper. Framing herbalists' environmental behavior as egocentric or altruistic (distinctions made in social psychological theories of environmentally significant behavior) oversimplifies the attitudes and behaviors. These distinctions only have meaning when the object of behavior is conceptualized as largely separate and distinct from the self, which is not the case in this Indigenous Rajasthani context. Here, humans and animals are understood to be interdependent family members who share substance, interests, and obligations to each other.
机译:本文讨论了居住在印度拉贾斯坦邦的Phulwari ki Nal野生动物保护区的土著草药学家的环境伦理。我们的受访者保护森林免受非法砍伐之类的活动的侵害,因为(a)他们意识到自己的人类福祉与自然世界的命运息息相关,并且(b)诸如豹子之类的野生动物形成了非人类社区,这些社区本来应该得到生活和繁荣。将中医师的环境行为归为以自我为中心或利他行为(社会心理学理论中对环境具有重大意义的行为的区分)过分简化了态度和行为。这些区别只有在行为的对象被概念化为与自身在很大程度上是分离和不同的情况下才有意义,而在这种拉贾斯坦邦土著语境中情况并非如此。在这里,人类和动物被理解为相互依存的家庭成员,彼此共享实质,利益和义务。

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