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Transcendental Aspects, Ontological Commitments and Naturalistic Elements in Nietzsche's Thought

机译：尼采思想的先验方面，本体论承诺和自然因素

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摘要

Nietzsche's views on knowledge have been interpreted in at least three incompatible ways - as transcendental, naturalistic or proto-deconstructionist. While the first two share a commitment to the possibility of objective truth, the third reading denies this by highlighting Nietzsche's claims about the necessarily falsifying character of human knowledge (his so-called error theory). This paper examines the ways in which his work can be construed as seeking ways of overcoming the strict opposition between naturalism and transcendental philosophy whilst fully taking into account the error theory (interpreted non-liter ally, as a hyperbolic warning against uncritical forms of realism). In doing so, it clarifies the nature of Nietzsche's ontological commitments, both in the early and the later work, and shows that his relation to transcendental idealism is more subtle than is allowed by naturalistic interpreters while conversely accounting for the impossibility of conceiving the conditions of the possibility of knowledge as genuinely a priori.
机译：尼采关于知识的观点至少以三种不相容的方式被解释为先验的，自然主义的或原始解构主义的。前两者对客观真理可能性的承诺，而第三读则通过强调尼采关于人类知识的必然伪造性的主张（他的所谓错误理论）来否认这一点。本文考察了可以解释他的工作的方式，以寻求克服自然主义和先验哲学之间严格对立的方式，同时充分考虑到错误理论（将非文学同盟解释为对非批判现实主义形式的双曲线警告）。 。在此过程中，它阐明了尼采在早期和后期工作中的本体论承诺的性质，并表明尼采与先验唯心主义的关系比自然主义解释者所允许的更为微妙，同时反过来又说明了无法设想条件论的条件。真正具有先验性的知识的可能性。

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  • 来源
    《Inquiry》 |2009年第2期|179-214|共36页
  • 作者

    BEATRICE HAN-PILE;

  • 作者单位

    University of Essex, UK Department of Philosophy, Wivenhoe Park, Colchester, CO4 3SQ, UK;

  • 收录信息 美国《科学引文索引》(SCI);
  • 原文格式 PDF
  • 正文语种 eng
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