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首页> 外文期刊>International Critical Thought >Kapitalfetisch: ‘The religion of everyday life’
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Kapitalfetisch: ‘The religion of everyday life’

机译：Kapitalfetisch：“日常生活的宗教信仰”

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The importance of the idea of fetishism in Marx's work hardly needs to be argued, especially in light of the famous passage in Capital concerning commodities. However, the extent of Marx's engagement with fetishism has rarely been explored in full. In order to re-examine this question, the paper is divided into two parts. The first sets Marx's discussion in Capital within the context of his lifelong interest in fetishism, from his earliest encounter with the idea in the work of Charles de Brosses (in the early 1840s), through his religious and economic transformations of the idea, to his late interest in its anthropological dimensions in the Ethnological Notebooks from the early 1880s. Included in this discussion is the most famous and well-known treatment of commodity fetishism in the first volume of Capital. The second part explores the permutations of fetishism beyond this initial - and what will turn out to be a very preliminary - moment in Capital, focusing on his extension of the term to the whole of capitalism. In the extant section of the third draft of Capital and then in the third volume of that work, Marx first expands the idea of fetishism to include of the many-fold dimensions of capitalism, which ‘stand on their hind legs vis-à -vis the worker and confront him as capital’. Then he begins a process of distillation, gradually working towards the pure essence of M-M', interest-bearing capital. Here he coins a new word, Kapitalfetisch, capital-fetish. Thus, at the heart of capitalism is what may be called the ‘religion of everyday life (diese Religion des Alltagslebens)’.View full textDownload full textKeywordsMarx, fetishism, religion, commodities, capitalismRelated var addthis_config = { ui_cobrand: "Taylor & Francis Online", services_compact: "citeulike,netvibes,twitter,technorati,delicious,linkedin,facebook,stumbleupon,digg,google,more", pubid: "ra-4dff56cd6bb1830b" }; Add to shortlist Link Permalink http://dx.doi.org/10.1080/21598282.2011.640159
机译：拜物教的思想在马克思的著作中的重要性几乎不需要争论，特别是考虑到《资本论》中关于商品的著名段落。但是，很少充分探讨马克思对拜物教的参与程度。为了重新审查这个问题，本文分为两个部分。从他对拜物教的终生兴趣开始，第一集开始了马克思在资本论中的讨论，从他最早在查尔斯·德·布罗斯（Charles de Brosses）的著作中遇到该思想（在1840年代初期），到他对该思想的宗教和经济转变，到他的从1880年代初开始，在《民族学笔记本》中就其人类学方面的关注出现了后期。讨论中包括《资本论》第一卷中最著名和最著名的商品拜物教论。第二部分探讨了拜物教在最初的那一刻之后的变化，而这最终将是一个非常初步的时刻，重点是他对术语的延伸到整个资本主义。在《资本论》第三稿的现存部分，然后在该书的第三卷中，马克思首先将拜物教的概念扩展到包括资本主义的许多方面，即“站在他们的后腿上”。 -与工人抗争，并以资本为荣。然后，他开始了蒸馏的过程，逐渐朝着M-M'（计息资本）的纯粹本质努力。他在这里创造了一个新词，资本迷恋词Kapitalfetisch。因此，资本主义的核心是所谓的“日常生活中的宗教”（Religion des Alltagslebens）。查看全文下载全文关键字马克思，拜物教，宗教，商品，资本主义相关变量var addthis_config = {ui_cobrand：“泰勒和弗朗西斯在线”，services_compact：“ citeulike，netvibes，twitter，technorati，delicious，linkedin，facebook，stumbleupon，digg，google，更多”，发布号：“ ra-4dff56cd6bb1830b”};添加到候选列表链接永久链接http://dx.doi.org/10.1080/21598282.2011.640159

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