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Remaking Ancient Virtues for the Virtual World: A Case Study of the 'Voice of Longquan'

机译:为虚拟世界重塑古代美德-以“龙泉之声”为例

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This article explores the use of communication technology for the dissemination of Buddhist narratives in post-Mao China. It presents a case study of how a thousand-year old Buddhist Longquan Monastery located in the outskirts of Beijing became an avant-garde of modern Buddhism in China with the help of communication technology. The analysis focuses on online rhetoric of Master Xuecheng, the abbot of Longquan and president of China s Buddhist Association, and new media strategies used by the proponents of modern Buddhism to form connections and to create new meaning. The author seeks to determine (a) whether new identities concerning citizenship and nationalism are forged: and (b) whether technology serves as a platform to popularize Buddhism online and offline. The argument is made that by constructing rhetoric that links technology with Buddhism and utilizing new media, the monks of Longquan strive to constitute the religious authority of modern Buddhism and its spiritual leader, Master Xuecheng.
机译:本文探讨了在毛泽东时代后传播技术在佛教叙事中的传播。本文以一个案例研究为例,借助通信技术,位于北京郊区的具有千年历史的佛教龙泉寺院如何成为中国现代佛教的先锋派。分析着重于学成大师,龙泉方丈,中国佛教协会会长的网上言论,以及现代佛教拥护者所采用的新媒体策略,以形成联系并创造新的意义。作者试图确定(a)是否伪造了有关公民身份和民族主义的新身份;以及(b)技术是否充当了在线和离线传播佛教的平台。有人认为,龙泉的修道士通过建立将科技与佛教联系起来的修辞并利用新媒体,努力构成现代佛教的宗教权威及其精神领袖薛承大师。

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