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TEMPORALITY AND MODES OF LANGUAGE

机译:语言的时间和模式

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摘要

After reviewing some literary, philosophical and psychoanalytic conceptions of time, the author distinguishes between the sensation of time, in which rhythm is all-important, and its representation. The timeless unconscious, which can, however, be rendered temporal through the transference, is contrasted with the sequential chronology of preconscious and conscious functioning. Language, and in particular metaphorical language, is deemed to play a vital part in the structuring of the psyche, and is mediated by the object; the contingency of metaphor is held to be essential because otherwise the object will impose itself too directly, causing the previously undifferentiated death drive to predominate. A primal temporality must, in the author's view, have been laid down in the form of an unrepresentable auto-erotic datum before the individual can perceive himself as a living subject and conceive of lineal and irreversible time with its implications of castration and death; there is no such thing as a timeless subject. All pathologies of temporality are considered by the author to be at the same time pathologies of subjectivation and of language. The paper ends with a clinical illustration in which a key time-related defence of the patient is overcome by an intervention outside the strict time frame of the setting that proves mutative and enables her to recover her personal rhythm as a subject.
机译:在回顾了一些关于时间的文学,哲学和心理分析概念之后,作者区分了节奏是最重要的时间感觉及其代表形式。永恒的无意识,可以通过移情而变得短暂,这与前意识和有意识功能的顺序年表形成对比。语言,尤其是隐喻语言,被认为在心理结构中起着至关重要的作用,并且是由客体调解的;隐喻的偶然性被认为是必不可少的,因为否则对象会过于直接地施加自身的力量,从而导致以前未分化的死亡驱动力占主导地位。在作者看来,原始的暂时性必须以无法代表的自色情资料的形式来制定,然后个人才能将自己视为活着的主体,并设想出cast割和死亡所涉及的直系和不可逆转的时间;没有永恒的主题。作者认为所有时间性病理都是主观和语言的病理。该论文以临床插图结尾,其中通过在设置的严格时间范围之外进行干预来克服患者的关键时间相关防御,该干预被证明是变异的,并使她能够恢复自己作为主题的个人节奏。

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