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首页> 外文期刊>Journal of the American Academy of Religion >Thinking “Religion”: The Christian Past and Interreligious Future of Religious Studies and Theology
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Thinking “Religion”: The Christian Past and Interreligious Future of Religious Studies and Theology

机译：思考“宗教”：宗教研究和神学的基督徒过去和宗教间的未来

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摘要

The category “religion” is a tripartite, emergent from Christianntheology during modernity, as Christianity increased, transcended,nand diminished, and persistent in contemporary religious studies andnChristian theology. With the postmodern and postcolonial “return ofnreligion”: the tripartite category is located as a product of Eurocentricnmodern Christianity; Christianity is positioned as one religion amongnothers; and religious studies engages religious traditions, includingnChristianity, in their particularities, rather than in terms of overarch-ning (modernist) categories. Within Christian theology, whilenChristianity transcended persists in (pluralist) liberal theologies,nreligion is repudiated and (particularist) Christianity re-centered in itsnneo-orthodox strands. While the Eurocentic entwining of Christianitynwith western modernity unravels, Christianity re-centered looks to anTrinitarian core, differently appropriated in the diverse locationsnconstituting World Christianity. The recent particularist focus of bothnreligious studies and Christian theology opens a path toward greaterncooperation between the two disciplines, beyond tensions arising fromnthe Christian-infused tripartite.
机译：“宗教”一词是三方性，它是在现代性中从基督教神学诞生的，因为基督教在当代宗教研究和基督教神学中不断增长，超越，消失和持久。具有后现代和后殖民的“非宗教归来”：三方类别是欧洲中心现代基督教的产物。基督教被定位为一种宗教。宗教研究将宗教传统（包括基督教）纳入其特殊性，而不是在总体（现代）范畴上进行。在基督教神学中，尽管基督教超越了（多元主义）自由神学，但宗教被否定，基督教（特别主义）重新集中于其正统观念。基督教在欧洲中心与西方现代性交织在一起时，基督教重新集中于三位一体的核心，在构成世界基督教的不同地点有不同的应用。非宗教研究和基督教神学最近的特别论者关注，开启了通往两门学科之间更大合作的道路，超越了由灌输基督教的三方带来的紧张关系。

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