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首页> 外文期刊>Journal of Economic Literature >History of Islamic Economic Thought: Contributions of Muslim Scholars to Economic Thought and Analysis
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History of Islamic Economic Thought: Contributions of Muslim Scholars to Economic Thought and Analysis

机译：伊斯兰经济思想史：穆斯林学者对经济思想和分析的贡献

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Today's professionalized economics with its mathematical language and models emerged since the late-nineteenth century. Previously, economic analyses were verbal and before the Age of Enlightenment in the seventeenth and eighteenth centuries, often embedded in philosophical and religious tracts, i.e., in a strong normative environment. Islahi's book covers the history of Islamic economic thought from its origins in the seventh century up to the beginning of a long-lasting Muslim cultural and intellectual decline in the fifteenth century. Islahi provides ample evidence to debunk Schumpeter's "great gap" thesis-that nothing noteworthy has happened in the history of economic analysis during the 500 years between the Greeks and Thomas Aquinus. Islahi unfolds the economic thought in the Muslim world during this period and shows how Muslim ideas and concepts found their way into Europe. After centuries of intellectual stagnation, economic thinking started (again) in Europe with the scholastic philosophers around 1100, when Europe learned Greek philosophy from Arab texts translated into European languages. These texts did not simply reproduce the Greek originals, but were enriched by annotations, reflections, and comments by Muslim thinkers. They also inserted Islamic values such as equity and social justice, social welfare, or the common good. Scholars borrowed extensively from Muslim writings, but often did not quote their sources. This "intellectual debt" of Europe and the impact of Islamic ideas on scholastic teachings are recognized by a growing number of Western specialists, but has not yet found general appreciation in Western culture.
机译：自19世纪末以来，出现了具有其数学语言和模型的当今专业经济学。以前，经济分析是口头的，在十七，十八世纪的启蒙时代之前，通常是在哲学和宗教领域，即在一个强大的规范环境中进行的。 Islahi的书涵盖了伊斯兰经济思想的历史，从其起源到七世纪，一直到十五世纪穆斯林文化和知识分子长期衰落的开始。 Islahi为揭穿熊彼特的“巨大差距”论点提供了充分的证据-在希腊人和托马斯·阿奎努斯之间的500年间，经济分析史上没有发生任何值得注意的事情。 Islahi在此期间展现了穆斯林世界的经济思想，并展示了穆斯林思想和观念如何进入欧洲。在经历了数百年的知识停滞之后，经济思想在欧洲重新开始（大约在1100年左右），当时欧洲的学术哲学家从阿拉伯文本翻译成欧洲语言中学到了希腊哲学。这些文本不仅复制了希腊原文，还充斥着穆斯林思想家的注解，反思和评论。他们还插入了伊斯兰价值观，例如平等和社会正义，社会福利或共同利益。学者们大量借鉴了穆斯林著作，但往往没有引用他们的资料。欧洲的这种“智力债务”以及伊斯兰思想对学术教学的影响已为越来越多的西方专家所认可，但尚未在西方文化中得到普遍认可。

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