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NUCLEAR STRATEGY AND CATHOLICISM: A REAPPRAISAL

机译:核战略与天主教:重新评估

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During the Cold War sections within the Catholic Church reached an uneasy compromise on the moral validity of nuclear strategy. As an 'interim ethic' the dominant Catholic position accepted the legitimacy of nuclear deterrence, but rejected many of the doctrines that underpinned nuclear strategy at the time. Since the end of the Cold War this position has come under increased scrutiny from within the Church. Some commentators claim that the time has come for the Church to officially jettison any vestiges of the interim ethic and reject nuclear strategy outright on moral grounds. Others argue that the Church's position is unsustainable from a strategic perspective. This paper presents a reappraisal of the Catholic position on nuclear strategy. In particular, the work assesses whether there is any common ground between the Strategic Studies approach to nuclear strategy and the Catholic position. The paper concludes that, with evolution in both perspectives, limited congruence can be expanded to produce a new nuclear strategy that satisfies both strategy and Catholic teaching.
机译:在冷战期间,天主教会的各部门对核战略的道德有效性达成了不安妥协。作为“临时伦理”,天主教徒的主要立场接受核威慑的合法性,但拒绝了当时支撑核战略的许多教义。自冷战结束以来,教会内部对此职位进行了越来越多的审查。一些评论家声称,教会正式抛弃任何临时伦理遗迹并以道义为由完全拒绝核战略的时机已经到来。其他人则认为,从战略角度来看,教会的立场是不可持续的。本文对天主教在核战略上的立场进行了重新评估。特别是,这项工作评估了战略研究核战略方法与天主教立场之间是否有共同点。本文的结论是,随着两种观点的发展,有限的一致性可以扩展,以产生既满足战略又满足天主教教学要求的新核战略。

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