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Paul Tillich and Psychoanalysis

机译：保罗·蒂利希（Paul Tillich）和心理分析

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Paul Tillich (1886–1965) was one of the leading theologians of the twentieth century. Tillich was born in Germany and received his education and first academic appointments there. Tillich left Germany in 1933 to teach at Union Theological Seminary after having been dismissed from his university position by the National Socialist government for his radical views and political associations. In the United States, he became a highly successful lecturer, preacher, and public intellectual who reached numbers of persons who had departed or who had doubts regarding traditional religious belief and practice. Tillich underwent a series of traumatic losses in the early decades of his life that powerfully shaped his subsequent contributions to religious and cultural discourse. This essay outlines this pattern of loss and speculates about its impact upon his theological work. It lifts up Tillich’s perspective of living and working “on the boundary” of disciplines, eras, and cultures, most particularly where psychoanalytic ideas contributed to his “theology of culture.” It also stresses Tillich’s role in initiating the ongoing dialogue between religion and psychiatry and psychoanalysis. The essay concludes with a summary critique of Tillich’s work along with an affirmation of his considerable legacy. This essay was originally a presentation for the Richardson Research Seminar in the History of Psychiatry at Weill Cornell Medical College.
机译：保罗·提里奇（Paul Tillich，1886–1965年）是20世纪的主要神学家之一。蒂利希（Tillich）出生于德国，在那里接受了他的教育和首次学术任命。蒂利希（Tillich）因其激进的观点和政治协会被国家社会主义政府解雇后，于1933年离开德国，在联合神学院任教。在美国，他成为一位非常成功的讲师，传教士和公共知识分子，其影响者已经很多，这些人已经离开或对传统宗教信仰和习俗产生怀疑。蒂利希（Tillich）在他生命的早期几十年遭受了一系列创伤，这极大地影响了他随后对宗教和文化话语的贡献。本文概述了这种损失模式，并推测了其对他的神学工作的影响。它提升了蒂利希（Tillich）在学科，时代和文化“边界”上生活和工作的观点，尤其是在精神分析思想对他的“文化神学”做出贡献的地方。它还强调了蒂利希（Tillich）在发起宗教，精神病学和精神分析之间正在进行的对话中的作用。文章最后总结了Tillich的作品，并肯定了他的宝贵遗产。本文最初是针对威尔·康奈尔医学院的《精神病学史》的理查森研究研讨会的演讲。

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