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首页> 外文期刊>Journal of Religion and Health >Mutant Spiritualities in a Secular Age: The ‘Fasting Body’ and the Hunger for Pure Immanence
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Mutant Spiritualities in a Secular Age: The ‘Fasting Body’ and the Hunger for Pure Immanence

机译：世俗时代的变异灵性：“斋戒的身体”和渴望内在的渴望

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This article will explore the ‘return of the repressed’ of secular materialism, in the form of ‘mutant spiritualities’, with a particular focus on the significance of the fasting body, once an accepted product of ascetic spiritual practice, and now cultivated by those seeking a range of experiences; including the anorexic, the model or celebrity trading in beauty and elegance, and those in search of a new age spiritual enlightenment. I argue that further exploration of the range of contexts in which the fasting body is cultivated reveal that what is desired is a lost experience of the body as an expanded field of energetic confluences, an assemblage of affects in the manner of Deleuze and Guattari’s ‘body without organs’. Such an experience of the body is termed as expanded, light and even ecstatic by those following fasting regimes, in that it overcomes the experience of the body as ‘heavy’, burdensome or limiting. The word ecstasy derives from the Greek ‘ekstasis’, meaning to stand outside oneself. Through a textual analysis of web content of cyber communities dedicated to these food practices, I suggest that fasting expresses a hunger for ‘self transcendence’ as pure immanence, that is both subversive of secular materialism and limited by narcissistic pathology.
机译：本文将以“变异的灵性”的形式探讨世俗唯物主义的“被压迫者的回归”，特别关注禁食身体的重要性，禁食身体曾经是禁欲的精神实践的产物，现在被那些人禁食寻求一系列经验；包括厌食症，追求美丽和优雅的模特或名人，以及寻求新时代精神启蒙的人。我认为，对禁食身体的培养范围的进一步探索表明，所需要的是失去身体作为能量融合的扩展领域的体验，以德勒兹和瓜塔里的“身体”的方式组合情感没有器官。遵循禁食制度的人将这种身体经历称为扩张，轻快甚至狂喜，因为它克服了身体的“沉重”，繁重或局限性。摇头丸一词源自希腊语“ ekstasis”，意思是站在自己外面。通过对致力于这些饮食习惯的网络社区的网络内容进行文字分析，我建议禁食将对“自我超越”的渴望表达为一种纯粹的内在欲望，这既是对世俗唯物主义的颠覆，又受自恋病理的限制。

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