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Editorial

机译：社论

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A section of this issue is devoted to responses to the tragic events of Septembern11, 2001. It must surely be obvious to everyone that religion was a majornfactor in the actions taken by the terrorists that day. As a mythologist andnstudent of religion and as one who has hoped that religion can contribute tongeneral psychological health, I am led naturally, in light of September 11, tonwonder whether, in fact, religion might not be more dangerous than redemptive.nIt would be simple enough, of course, to say that the problem lies only innIslam, the religion of the perpetrators of the September 11th events. But evennthe most cursory look at human history—including very recent human history—nwill make it obvious to any objective observer that many religions havenplayed significant roles in the horrendous things that people have done toneach other. One could argue that the so-called monotheistic or Abrahamicnreligions—Judaism, Christianity, and Islam—have been particularly guiltynof applying exclusionary, and often literal and fundamentalist, interpretationsnof their religions to the justification of activities that are clearly detrimentalnto psychological and/or physical health. Jews, Christians, and Muslimsnhave with some consistency seen their particular approaches each asn“the way” rather than “a way.” They have suppressed and psychologicallynand/or physically mutilated women, abused children, and persecuted peoplenseen for various reasons—skin color, belief, sexual orientation—as the “other,”neven the “other” within their own groups.
机译：这个问题的一部分专门针对对2001年9月11日的悲惨事件的反应。对于每个人来说，肯定是显而易见的，宗教是当天恐怖分子采取行动的主要因素。作为宗教的神话学家和学徒，以及希望宗教能够促进整体心理健康的人，我自然而然地根据9月11日被问及，事实上宗教是否比赎回更危险呢？当然，足以说出问题仅在于伊斯兰教，这是9月11日事件的肇事者的宗教信仰。但是，即使以最粗略的眼光看待人类历史，包括最近的人类历史，也不会使任何客观的观察者明白，许多宗教在人们做过的其他可怕事情中起着重要作用。有人可能会争辩说，所谓的一神论或亚伯拉罕的宗教（犹太教，基督教和伊斯兰教）特别applying愧地将其宗教的排他性解释（通常是文字和原教旨主义）用于证明明显不利于心理和/或身体健康的活动的理由。犹太人，基督徒和穆斯林在某种程度上持一致的态度，认为他们的特定做法都是“方式”而非“方式”。他们以各种原因（肤色，信仰，性取向）压制并在心理上和/或在生理上致残的妇女，受虐待的儿童和受迫害的人被视为“自己的”，甚至是自己团体中的“其他”。

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