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首页> 外文期刊>The Journal of Theological Studies >From House Church to Tenement Church: Domestic Space and the Development of Early Urban Christianity—The Example of Ephesus
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From House Church to Tenement Church: Domestic Space and the Development of Early Urban Christianity—The Example of Ephesus

机译：从家庭教会到经济教会：家庭空间与早期城市基督教的发展-以弗所的例子

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Whilst the literary record points to the phenomena of the ‘house church’ in multiple localities across the Roman world, there is a paucity of archaeological evidence for houses large enough to accommodate the numbers involved, and no attested record of purpose-renovated or purpose-built meeting places until the third century. The application of a relatively new approach in the sociological investigation of ancient communities, known as social networking theory, may, however, enable us to understand the social circumstances under which communities were formed and cohered around a common cultic practice or figure in the ancient world. This in turn sheds light on the manner in which such groups formed, and adds to our knowledge of both the social and physical circumstances experienced by the first generations of urban Christians in the urban environments of the Greco-Roman city during the critical stage of the development of the group’s architecture, occupying the period c.50–150 ce. The possibility that the insula or apartment block may provide a suitable locale on both physical and social grounds is then discussed, appealing to both literary and archaeological evidence, using the city of Ephesus as a case study.
机译：尽管文学记录指向整个罗马世界中多个地方的“家庭教会”现象，但对于足够大的房子可以容纳涉及的人数而言，考古证据很少，并且没有经过证明的目的翻新或目的明确的记录。在三世纪之前建立了聚会场所。但是，在古代社区的社会学调查中采用一种相对较新的方法，即所谓的社交网络理论，可能使我们能够理解在古代世界中，社区是围绕一种共同的宗教实践或人物而形成和凝聚的社会环境。 。这反过来揭示了这些团体的形成方式，并增加了我们对第一代城市基督徒在希腊罗马时期的城市环境中经历的社会和自然环境的了解。小组建筑的发展，大约在50-150 ce时期。然后，以弗弗斯市为案例，讨论了绝缘体或公寓楼可能在物理和社会基础上提供适当场所的可能性，同时吸引了文学和考古学证据。

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