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首页> 外文期刊>The Journal of Theological Studies >Boshet in Jeremiah 3:24: Disenfranchisement and the Role of the Goddess in Seventh-century Judah
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Boshet in Jeremiah 3:24: Disenfranchisement and the Role of the Goddess in Seventh-century Judah

机译：博西记在耶利米书3:24：剥夺妇女权势和女神在第七世纪的犹大中的作用

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This article attempts to bring together some contemporary discussions in reflecting on a prophetic passage. These are the material-cultural study of peasantry in relation to the running of secondary states, archaeology and iconography of the late monarchic period, and the sociology of official and popular religion. Social studies of Judah under Assyrian domination show how the mechanism of labour coercion was refined under Hezekiah and Manasseh. This brought the peasantry into a position of loss of political and material freedom, but willingly so. Such willing submission may be ascribed to the religious legitimation of power structures in the pervading world view and the position of the king within it. This is no wonder, since sociologists of religion have recognized that there is a reciprocity between popular and official religion, rather than a polarity. Essential to this world view is the goddess, who is closely allied to the king in both inscriptional and iconographic portrayals from Iron IIC. Likewise, in the peasant's domain the role of the goddess is also represented by material remains. In a chant-like penitence liturgy employed as an ironic jibe in Jer. 3:24 a divine figure, Ha-Boshet, is blamed for ‘consuming’ a list of material things dear to peasants: their fathers’ toil, flocks and herds, sons and daughters. If Boshet is a divine title, as some have argued, then its occurrence in this Hebrew chant could be viewed as a denunciation in the same breath of the goddess and the royal administration.
机译：本文试图汇集一些当代的讨论，以反思一个预言的段落。这些是对农民的物质文化研究，涉及次要国家的运转，帝王时代后期的考古学和肖像学以及官方和大众宗教的社会学。在亚述统治下的犹大社会研究表明，在希西家和玛拿西的领导下，劳动胁迫的机制是如何完善的。这使农民处于失去政治和物质自由的位置，但是很乐意这样做。这种自愿的屈服可以归因于普遍的世界观中的权力结构的宗教合法性以及国王在其中的地位。这也就不足为奇了，因为宗教社会学家已经认识到，大众宗教与官方宗教之间存在互惠关系，而不是两极分化。对这个世界观至关重要的是女神，她在Iron IIC的铭文和肖像画中都与国王密不可分。同样，在农民领域，女神的角色也由物质遗骸代表。在耶尔（Jer）的一种类似ence吟的as悔礼仪中，被当作讽刺的圣物。 3:24神圣的人物Ha-Boshet被“消耗”了农民所珍爱的物质清单：他们的父亲的辛劳，羊群，儿子和女儿。如果有人说过，如果波希特是神圣的头衔，那么在希伯来语圣咏中，波希特的出现就可以被视为女神和皇室政府的一次谴责。

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