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The Visibility of the Translator: The Speculum Ecclesie and The Mirror of Holy Church

机译：译者的视野：窥探传教士和圣洁教堂的镜子

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摘要

This article discusses a 13th-century Latin devotional text, the Speculum Ecclesie, originally composed in Latin by Edmund of Abingdon, Archbishop of Canterbury, and its 15th-century Middle English translation, The Mirror of Holy Church. The Middle English Mirror is on the whole a highly literalist translation of the Latin source text. However, this apparent fidelity of the Middle English text turns out to be deceptive: detailed comparison of the surviving Middle English manuscripts shows that one manuscript (Oxford, Bodleian Library, MS Douce 25) attempts to address a wider range of audiences than the other manuscripts, by way of employing Anglo-Saxon-derived words as well as French- or Latin-derived words. The Middle English Mirror of Holy Church thus illustrates an important aspect of the late-medieval linguistic landscape, foregrounding the translator’s pedagogical effort to include those readers who were probably not comfortable with Latin- or French-derived vocabulary.
机译：本文讨论了13世纪的拉丁文灵修经文，即Speculum Ecclesie，最初由坎特伯雷大主教Abingdon的Edmund用拉丁文编写，以及其15世纪的中古英语翻译，《圣堂的镜子》。总体而言，《中英文对照》是对拉丁文原文的高度文字主义的翻译。但是，中古英语文本的这种明显保真度却具有欺骗性：对尚存的中古英语手稿进行的详细比较显示，一种手稿（牛津大学，博德连图书馆，MS Douce 25）试图比其他手稿面向更广泛的受众，通过使用盎格鲁撒克逊语衍生词以及法语或拉丁语衍生词。因此，《圣经》的《中古英语之镜》阐释了中世纪晚期语言环境的一个重要方面，突出了译者的教学努力，以包括那些可能对拉丁或法语衍生词汇不满意的读者。

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