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Models of Religious Peace in the Middle English Romance Sir Isumbras

机译：中古英语浪漫史伊森布拉斯爵士的宗教和平模式

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Sir Isumbras, like many other didactic Middle English romances, concerns the triumph of Christianity over "non-Christianity." That victory has two interrelated narrative manifestations – the redemption of the titular hero and the military defeat of "Saracens," who are painted as worshippers of "Mahmoud," but are, of course, not fully developed as Islamic. At different points in the plot's development, however, the main characters – Isumbras, his wife, who is stolen away from him by a heathen sultan, and the sultan and his cohorts – implicitly or explicitly propose models of religious "co-existence." These models apply in the first instance to the conflict between Christianity and Islam. But, because the presentation of the poem's Muslims is so reminiscent of medieval English renderings of Jews and apostate and heretical Christians, these models may be read more generally as concerning the difficulty of achieving Christian hegemony, a more relevant topic for the English in the age of Lollardy, when Islam was far away. Although these models are rejected in favor of the seeming religious homogeneity of the poem's ending, this paper reads the fact of the proposals as evidence of poets' and scribes' desire to find alternative models for achieving religious peace.
机译：与许多其他讲授中古英语的浪漫史一样，伊森布拉斯爵士也关注基督教在“非基督教”上的胜利。这场胜利有两个相互关联的叙事表现形式：赎回名义上的英雄和军事上的失败，他们被描绘成“ Mahmoud”的信徒，但当然还没有完全发展为伊斯兰教。然而，在剧情发展的不同阶段，主要人物-伊辛布拉斯，他的妻子（被异教徒苏丹偷走了他的妻子）以及苏丹和他的同伙-隐含或明确地提出了宗教“共存”的模式。这些模型首先适用于基督教与伊斯兰教之间的冲突。但是，由于这首诗的穆斯林表达方式令人回想起中世纪的犹太人，叛教者和异端基督徒的英语翻译，因此这些模式可能被更广泛地理解为实现基督教霸权的困难，而基督教霸权是该时代英语的一个更相关的话题。伊斯兰教很远的时候，洛拉迪（Lollardy）尽管拒绝了这些模式以支持诗歌结尾的表面上的宗教同质性，但本文还是将这些提议的事实作为诗人和文士渴望寻找实现宗教和平的替代模式的证据加以解读。

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  • 来源
    《Neophilologus》 |2001年第1期|121-136|共16页
  • 作者

    Stephen D. Powell;

  • 作者单位

    Department of English;

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