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首页> 外文期刊>New Review of Film and Television Studies >Film, metaphor, and the reality of time 1
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Film, metaphor, and the reality of time 1

机译：电影，隐喻和时间的现实1

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The year 2008 marked the 100-year anniversary of both McTaggart's essay on the unreality of time and Minkowski's famous lecture introducing the notion of a unified space-time. Both McTaggart and Minkowski doubt the aptness of the common-sense metaphors of the 'passage' of time, a doubt that has become almost paradigmatic in contemporary mainstream philosophy and science. As physicist Julian Barbour puts it, time does not really flow, it is the brain that 'plays a movie' for us. By contrast, the present paper argues that even if our brain does play a movie for us, we have no reason to believe that the world shown by that movie is illusory. The paper taps the resources of conceptual metaphor theory, showing that time, in a way, is directly experienced, but it is not directly conceptualized: the notion of time is articulated via images and metaphors of spatial movement. Veridical images lead through inevitable metaphors to what is the common-sense idea of becoming and the flow of time; philosophy should defend, rather than explain away, this idea. And a philosophical defense of the reality of time, even if only indirectly, might fruitfully draw on film theory, namely, the realist tradition in film theory.
机译：2008年既是McTaggart关于时间不现实的论文发表100周年，又是Minkowski的著名演讲，介绍了统一时空的概念。 McTaggart和Minkowski都对时间的“常识”的常识隐喻的适用性表示怀疑，这种怀疑在当代主流哲学和科学中已几乎成为范式。正如物理学家朱利安·巴伯（Julian Barbour）所说，时间并没有真正流逝，是大脑为我们“播放电影”。相比之下，本文认为即使我们的大脑确实为我们播放了一部电影，我们也没有理由相信该电影所展现的世界是虚幻的。本文利用概念隐喻理论的资源，表明时间在某种程度上是直接经历的，但不是直接概念化的：时间概念是通过空间运动的图像和隐喻表达出来的。真实的图像通过不可避免的隐喻引出什么是常识和时间流逝的常识。哲学应该捍卫而不是解释这个想法。而且，即使只是间接地，对时间现实的哲学辩护也可以有效地借鉴电影理论，即电影理论中的现实主义传统。

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