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Co-developing Indigenous seasonal calendars to support 'healthy Country, healthy people' outcomes

机译：共同开发土著季节性日历以支持“健康的国家，健康的人们”的成果

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In caring for Country, Indigenous Australians draw on laws, knowledge and customs that have been inherited from ancestors and ancestral beings, to ensure the continued health of lands and seas with which they have a traditional attachment or relationship. This is a reciprocal relationship, whereby land is understood to become wild/sick if not managed by its people, and in turn individuals and communities suffer without a maintained connection to Country. It is well understood by Indigenous people that if you ‘look after country, country will look after you’. Indigenous knowledge systems that underpin the local care (including use and management) of Country are both unique and complex. These knowledge systems have been built through strong observational, practice-based methods that continue to be enacted and tested, and have sustained consecutive generations by adapting continually, if incrementally, to the local context over time. This paper describes a research partnership that involved the sharing and teaching of Ngan’gi Aboriginal ecological knowledge in order to reveal and promote the complex attachment of Ngan’gi language speakers of the Daly River, Australia, to water places. This engagement further led to the incremental co-development of an Indigenous seasonal calendar of aquatic resource use. The seasonal calendar emerged as an effective tool for supporting healthy Country, healthy people outcomes. It did this by facilitating the communication of resource management knowledge and connection with water-dependent ecosystems both inter-generationally within the Ngan’gi language group, as well as externally to non-Indigenous government water resource managers. The Indigenous seasonal calendar form has subsequently emerged as a tool Indigenous language groups are independently engaging with to document and communicate their own knowledge and understanding of Country, to build recognition and respect for their knowledge, and to make it accessible to future generations.
机译：在照顾国家方面，澳大利亚土著人民借鉴了祖先和祖先遗留下来的法律，知识和习俗，以确保与他们有着传统依恋或关系的陆地和海洋的持续健康。这是一种对等关系，在这种关系下，如果不由人民管理，土地将被视为荒野/病态，而个人和社区则遭受痛苦，而与国家的联系并未得到维持。土著人民很好地理解，如果您“照顾国家，那么国家就会照顾您”。支持该国当地护理（包括使用和管理）的土著知识体系既独特又复杂。这些知识系统是通过基于实践的强有力的观察性方法构建的，这些方法将继续制定和测试，并且随着时间的推移不断适应当地情况，从而持续了连续几代人。本文介绍了一项研究合作伙伴关系，其中涉及Ngan’gi原住民生态知识的共享和教学，以揭示和促进澳大利亚Daly河的Ngan’gi语言使用者对水域的复杂依附。这种参与进一步导致了共同开发土著水生资源使用的季节性日历。季节性日历已成为支持国家健康，人民健康的有效工具。它是通过在Ngan'gi语言组内部以及非土著政府水资源管理人员的代际之间促进资源管理知识的交流和与水相关生态系统的联系来实现的。后来，土著季节日历表格成为一种工具。土著语言群体正在独立参与，以记录和交流他们对国家的知识和了解，建立对知识的认可和尊重，并使子孙后代可以使用。

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