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首页> 外文期刊>Oryx >Emotional coping among communities affected by wildlife-caused damage in north-east India: opportunities for building tolerance and improving conservation outcomes
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Emotional coping among communities affected by wildlife-caused damage in north-east India: opportunities for building tolerance and improving conservation outcomes

机译:印度东北部受野生动植物造成的破坏影响的社区之间的情感应对:建立宽容和改善保护成果的机会

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摘要

Human-wildlife conflict has been the focus of much research, and incidents of damage caused by wildlife to communities, as well as damage inflicted on wildlife by people, have been studied extensively to determine causes, conditions, impacts and mitigation strategies. However, few studies have explored the coping strategies employed by communities to deal with these stressful events. Understanding coping is important, as effective coping builds tolerance towards wildlife, whereas poor coping erodes tolerance and thus jeopardizes conservation. Interviews conducted with people who had experienced damage caused by wild elephants Elephas maximus in eight villages of Assam, in north-east India, found that the stress experienced by the communities as a result of the damage was eased by their religious beliefs associated with elephants, and their feelings of empathy towards these animals. Belief in the elephant as God and as avenger of wrong-doing further strengthened people's coping capacity. These findings have positive implications for elephant conservation, showing that people's tolerance towards marauding elephants can be based on religious beliefs rather than compensation for losses.
机译:人与野生生物之间的冲突一直是许多研究的重点,对野生生物造成的社区破坏事件以及人们对野生生物造成的破坏事件进行了广泛的研究,以确定原因,条件,影响和缓解策略。但是,很少有研究探索社区用来应对这些压力事件的应对策略。理解应对措施很重要,因为有效的应对措施会增强对野生动植物的宽容度,而不良的应对措施则会侵蚀宽容度,从而危害保护。在印度东北部阿萨姆邦的八个村庄对野生象受到最大象头象的伤害的人们进行了访谈,结果发现,与象有关的宗教信仰减轻了社区因破坏而遭受的压力,以及他们对这些动物的同情心。相信大象是上帝和做错事的复仇者,这进一步增强了人们的应对能力。这些发现对保护大象具有积极意义,表明人们对掠夺大象的宽容可以基于宗教信仰,而不是对损失的赔偿。

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