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首页> 外文期刊>Pastoral Psychology >Crossan on the Couch, Along with the Rest of Us: Part Two: Six Proposals Toward a New Paradigm for a Psychologically Realistic Approach to the Search for the Historical Jesus as Suggested by the Work of Hal Childs
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Crossan on the Couch, Along with the Rest of Us: Part Two: Six Proposals Toward a New Paradigm for a Psychologically Realistic Approach to the Search for the Historical Jesus as Suggested by the Work of Hal Childs

机译：在沙发上的克罗斯（Cranan）和我们其他人一起：第二部分：针对Hal Childs的工作所提出的一种以心理现实方法寻找历史耶稣的新范例的六个建议

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摘要

Building on the theoretical basis spelled out in my first article on Hal Childs' The Myth of the Historical Jesus and the Evolution of Consciousness, the present article engages in dialogue with Crossan's 2000 autobiography, A Long Way From Tipperary. The dialogue focuses on six proposals emerging from Childs' work that advocate the inclusion of psychological realism in rethinking the task, practice, and outcome of historical Jesus research. The six proposals are as follows: first, that psychological realism is an essential part of historical realism; second, that unconscious factors are to be considered at work in the viewer as well as in the viewed in historical Jesus research; third, that every reconstruction of the historical Jesus is mythic; fourth, that the preunderstanding that the Jesus scholar brings to historical Jesus research is generated within a hermeneutical circle constituted by a vast web of relationships, purposes, and meanings that include every aspect of the scholar's life; fifth, that the final goal of historical Jesus research is not the facts about the historic Jesus, but the meaning of these facts as archetypal images for self-understanding, world-understanding, and the evolution of consciousness; and sixth, that the purpose of the Gospel is to evoke new archetypal projections in the reader that can lead to new incarnations of the archetypal Self awakened and informed by the story of Jesus, often as recovered by the Jesus historian.psychological realism - historical positivism - evolution of consciousness
机译：在我的第一篇文章《哈尔·Childs的历史耶稣的神话和意识的演变》中阐述的理论基础上，本篇文章与Crossan 2000年的自传《蒂珀雷里的路很远》进行了对话。对话的重点是从儿童的工作中提出的六个建议，这些建议主张在重新思考耶稣历史研究的任务，实践和成果时纳入心理现实主义。这六个建议如下：第一，心理现实主义是历史现实主义的重要组成部分；其次，在观看者的工作中以及在耶稣历史研究中的观看者中，都应考虑无意识因素；第三，历史耶稣的每一次重建都是神话。第四，耶稣学者带给历史耶稣研究的先例是在一个解释学的圈子内产生的，这个解释学的圈子由关系，目的和意义的广泛网络组成，包括学者生活的方方面面；第五，历史耶稣研究的最终目标不是关于历史耶稣的事实，而是这些事实作为自我理解，世界理解和意识进化的原型图像的意义；第六，福音的目的是在读者中唤起新的原型预测，从而导致原型的新化身自我被耶稣的故事唤醒和告知，通常是由耶稣历史学家恢复的。心理现实主义-历史实证主义-意识的演变

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