Pastoral Counseling: The Art of Ascetic Witnessing

Brita L. Gill-Austern

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Pastoral Counseling: The Art of Ascetic Witnessing

机译：田园辅导：苦行者见证的艺术

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In Pastoral Counseling: The Basics (1999a) it is not the what or how of pastoral counseling that is most important. Fundamentally it is a question of identity: who—and whose—are you when you are a pastoral counselor? James Dittes answers the question of the who by his description of the role of the pastoral counselor as ascetic witness. This role requires the stringent discipline of self-renunciation and a surrendering of the ego. Not problem-solving, but attention to feelings, unconditional regard, and a gracious nonchalance are some of the marks of the counselor as ascetic witness. kenosis - ascetic witnessing - gracious nonchalance - presence - ascetic renunciation

机译：在《牧师咨询：基础知识》（1999a）中，牧师咨询的内容或方式不是最重要的。从根本上讲，这是一个身份问题：当您成为牧师时，您是谁？是谁？詹姆斯·迪特斯（James Dittes）通过描述牧师作为禁欲见证者的角色回答了谁的问题。这个角色要求严格的自我舍弃和自我的屈服。咨询师作为禁欲的见证者，其某些标志不是解决问题，而是关注感情，无条件地关心和谦和的无聊。酮症-苦行者见证-客气的无礼-存在-苦行者放弃

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《Pastoral Psychology》 |2003年第2期|p.00000081-00000096|共16页
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Brita L. Gill-Austern;
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4. The Role Of Trial Counsel And House Counsel: Preparation of the Quality Control Witness For Deposition and Trial Testimony [C] . The Hon. Warren W. Eginton, Clifford L. Whitehill-Yarza ASQC(American Society for Quality Control)'s 51st annual quality congress proceedings . 1997

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Pastoral Counseling: The Art of Ascetic Witnessing

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