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Traditional Beliefs Help Wildlife Conservation

机译:传统信仰有助于野生动物保护

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In India, many religious and cultural beliefs have been associated with conservation of Wildlife. Contribution of fdu-Mishmi Tribe in wild life conservation was revealed to me during temporary stay in their locality for research purpose. The people of Idu-Mishmi tribe are the inhabitant of Dibang Valley and Lower Dibang Valley districts, popularly called as the Mishmi Mountain of Arunachal Pradesh. The culture and myths of Idu-Mishmi tribe show deep interest in wild life conservation. The information furnished in this present communication have been unfurled through discussion with about thirty youths and elders belonging to Idu-Mishmi tribe. It was noted that many mammalian animals are conserved by the rituals of Idu-Mishmi tribe, which they have been following since time immemorial. The tribal communities in general are known for their hunting profession. But, the Idu-Mishmi people are perhaps the most unique who generally keep them away from hunting of wild animals by traditional believe. Because, according to Igu Mrahba, there are some ritual restrictions for killing any wild animal including some mammals and birds. 'Igu Mrahba' (in Idu-Mishmi dialect) is the rules and rituals commissioned by the ancestors and first ever priest the "Naba sineroo". The restricted animals mainly include tiger, hoolock gibbon, dear, wild bear, monkey, and some birds. Among the other wild animals tiger is most respectable to them and considered as their elder brother. No body kills tiger any way. Killing of tiger is a great sin to them. The impositions according to Igu Mrahba in killing the wild animals include restrictions in eating some delicious items like wild mushrooms and many, followed by other categories of family restriction for five nights. The rule is same for the hunter and the other who eat the hunted animal. If some one inadvertently kill the tiger, he can not go to his own home or the others house before the completion of "asho aangni" (restriction period) for five nights. During the time he should have to stay in jungle and have to cook his own food there. At first an 'Igu' (traditional priest) will go with the hunter to the spot where the tiger is Saying dead, he will do "ama-tamama" (traditional rituals) there. If the news spread in the village then all the villagers will follow the 'aangni' and there will be gathering in the hunter's house. In that case the entire villagers will also follow the restriction for 5 nights.
机译:在印度,许多宗教和文化信仰与野生动物保护有关。在我暂时居住于当地进行研究的过程中,向我揭示了fdu-Mishmi部落在野生生物保护方面的贡献。伊杜米什米部落的居民是迪邦河谷和下迪邦河谷地区的居民,俗称阿鲁纳恰尔邦的米什米山。伊杜米什米部落的文化和神话对野生生物的保护表现出浓厚的兴趣。通过与约30名Idu-Mishmi部落的青年和长者进行讨论,得出了本来文中提供的信息。应当指出,自远古以来就一直遵循的伊杜-米什米部落的仪式保存着许多哺乳动物。总的来说,部落社区以狩猎业而闻名。但是,伊杜族-米什米人也许是最独特的人,他们通常使他们远离传统信仰的狩猎野生动物。因为根据Igu Mrahba的说法,杀死任何野生动物(包括某些哺乳动物和鸟类)都受到一些仪式限制。 “ Igu Mrahba”(伊杜米什米方言)是祖先和有史以来第一个牧师“ Naba sineroo”所委托的规则和仪式。受限制的动物主要包括老虎,长臂猿,亲爱的野熊,猴子和一些鸟类。在其他野生动物中,老虎是最受他们尊敬的动物,被视为他们的哥哥。没有任何人能杀死老虎。杀老虎是他们的大罪。根据伊古·穆拉巴(Igu Mrahba)的说法,对野生动物的杀害包括限制食用某些美味的食物,例如野生蘑菇等,然后再限制其他种类的家庭住五晚。对于猎人和吃被猎物的其他人来说,规则是相同的。如果有人无意中杀死了老虎,他将无法在“ asho aangni”(限制期)完成五个晚上之前去自己的家或其他人的房子。在这段时间里,他应该呆在丛林中,并在那里做饭。起初,一名“ Igu”(传统牧师)将与猎人一起去老虎死了的地方,他将在那里做“ ama-tamama”(传统仪式)。如果新闻在村庄中传播开了,那么所有的村民都会跟随“ angini”,并且在猎人的家中将有聚会。在这种情况下,整个村民还将遵守限制规定的5个晚上。

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  • 来源
    《Science and Culture》 |2011年第6期|p.235|共1页
  • 作者

    BONI AMIN LASKAR;

  • 作者单位

    Department of Zoology, Rajiy Gandhi UniversityRono Hills, Itanagar-791112, Arunachal Pradesh;

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