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A World of Materialisms: Postcolonial Feminist Science Studies and the New Natural

机译：唯物主义的世界：后殖民女性主义科学研究与新自然

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Research often characterized as "new materialist" has staged a return/turn to nature in social and critical theory by bringing "matter" into the purview of our research. While this growing impetus to take nature seriously fosters new types of interdisciplinarity and thus new resources for knowing our nature-cultural worlds, its capacity to deal with power's imbrication in how we understand "nature" is curtailed by its failures to engage substantively with the epistemological interventions of postcolonial feminist science studies. The citational practices of many new materialist thinkers eschew the existence of what Sandra Harding has called "a world of sciences." I argue that the "science" privileged and often conflated with matter in new materialist storytelling is the same science destabilized by postcolonial feminist science studies. This does not mean that new materialist feminisms and postcolonial feminist science studies are necessarily at odds, as new materialist storytelling and prevailing conceptualizations of the postcolonial seem to suggest. On the contrary, I suggest that thinking creatively, capaciously, pluralistically, and thus irreverently with respect to the rules of science-about the boundaries and meanings of matter, "life," and "humanness"-could be understood as a central project for a postcolonial feminist science studies.
机译：通常被称为“新唯物主义者”的研究通过将“问题”纳入我们研究的范围，已在社会和批判理论中回归自然。尽管这种日益强烈的对待自然的动力促进了新型的跨学科性，从而为了解我们的自然文化世界提供了新的资源，但其处理权力对我们对“自然”的理解的能力受到阻碍的能力因其未能实质性地认识论而受到限制。后殖民女性主义科学研究的干预。许多新唯物主义思想家的引文做法避免了桑德拉·哈丁所说的“科学世界”的存在。我认为，在新的唯物主义叙事中，与物质有关的特权科学常常与物质混淆，是与后殖民女性主义科学研究破坏稳定的同一门科学。这并不意味着新的唯物主义女权主义和后殖民主义的女权科学研究必然是矛盾的，因为新的唯物主义的讲故事和后殖民主义的流行概念似乎暗示了这一点。相反，我建议创造性地，宽容地，多元化地，因此就科学规则-关于物质，“生命”和“人性”的边界和意义的顽强思考-可以被理解为一个中心项目。后殖民女性主义科学研究。

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