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The Problem of Religious Language ‘Look at it this way’ (Wittgenstein)*

机译:宗教语言问题“ 这样看”(维特根斯坦)*

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This essay is critical of some of the attempts made to solve problems of meaning in religious languages, but remains open-minded about them and accepts the Wittgensteinian invitation to look at their dissolution by way of the experiences of meaning and the aspects of language on which they rely. I have argued that there were and are no lasting problems with religious language per se and that the force and meaning of what is said in using religious language over time and circumstance may vary even to the point of having to retrieve concepts feared lost. We may in addition give ourselves our own personal interpretations by which we want to live and discuss with those in our space of reasons where good conversation is ever an inexhaustible provision on the way to enlightened understanding. Furthermore, we are not merely passive recipients of the meanings and significance of the languages we know. Finally, much of the meaning of religious language comes with the experience of being struck again by what has always been loved and by new aspects of, or different ways of taking, what is presented.
机译:本文批评了为解决宗教语言中的意义问题所做的一些尝试,但对此持开放态度,并接受维特根斯坦主义的邀请,通过意义的经验和语言方面来研究其消散。他们依靠。我认为,宗教语言本身并没有持久的问题,而且随着时间和环境的变化,使用宗教语言所表达的内容的力量和意义甚至可能有所不同,甚至到不得不挽回人们害怕失去的观念的程度。此外,我们可能会给出自己的个人解释,我们希望与那些在我们理性空间中的人们一起生活和讨论,因为在这种情况下,良好的交谈对于开悟的理解是一项不竭的准备。此外,我们不仅是我们所知道语言的含义和意义的被动接受者。最后,宗教语言的许多含义都伴随着一种体验,即再次被一直被喜爱的事物,呈现出来的事物的新方面或采取的不同方式所打动。

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