• 主题
高级搜索  >
历史搜索 清空历史
首页> 外文期刊>Sophia >Suturing the Body Corporate (Divine and Human) in the Brahmanic Traditions
【24h】

Suturing the Body Corporate (Divine and Human) in the Brahmanic Traditions

机译：在婆罗门传统中塑造身体（神和人）

获取原文
获取原文并翻译 | 示例
           
页面导航
  • 摘要
  • 著录项
  • 相似文献
  • 相关主题

摘要

In this discussion, we ponder the discourse about the ‘body of the Divine’ in the Indian tradition. Beginning with the Vedas, we survey the major eras and thinkers of that tradition, considering various notions of the Supreme Divine Being it produced. For each, we ask: is the Divine embodied? If so, then in what way? What is the nature of the body of the Divine, and what is its relationship to human bodies? What is the value of the body of the Divine to the spiritual aspirant? We consider, where relevant, which views are pantheistic and which might be considered panentheistic. Panentheism is connected with discourse on the world as the body of God. It has origins in medieval Christian theology with anticipatory traces in Plato’s Timeaus. Under pantheism, were the world to end—were it to collapse or disappear irreversibly, perhaps, into a huge black hole—then God would disintegrate without a remainder as well; for in this view the Divine Spirit is the universe. The same is not true under panentheism which posits a more complex relationship between the Divine and the world. According to panentheism, God pervades the world—God is in the world—and at the same time, God sustains the world—the world is in God. This allows that God be greater than, transcendent of and independent of the world. In our conclusion we remark on how the views we have surveyed link to, resonate with, or dis-compare with the current—should one say revivified—interest in intellectual quarters with panentheism.
机译：在讨论中，我们考虑了印度传统中关于“神的身体”的论述。从吠陀经开始，我们考察了该传统的主要时代和思想家，考虑了其产生的至尊神的各种概念。对于每个问题，我们都会问：神的体现吗？如果是这样，那用什么方式呢？神的身体的本质是什么，它与人体的关系是什么？神的身体对精神上有抱负的人有什么价值？我们在适当时考虑哪些观点是泛神论的，哪些观点可能是泛神论的。泛神论与作为神的身体的世界话语联系在一起。它起源于中世纪的基督教神学，在柏拉图的《时光》中有预期的痕迹。在泛神论的统治下，世界终结了-如果世界崩溃或不可逆转地消失，也许消失在一个巨大的黑洞中-那么上帝也将在没有剩余的情况下瓦解。因为从这个角度来看，神灵是宇宙。在泛神论下，情况并非如此，因为泛神论在神与世界之间建立了更为复杂的关系。根据泛神论，上帝遍布世界-上帝存在于世界中-同时，上帝维持着世界-世界存在于上帝之中。这使上帝比世界更大，超越和独立。在我们的结论中，我们评论了我们所调查的观点如何与当前（应该说是复兴的）对泛神论知识分子领域的兴趣相联系，引起共鸣或不相称。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱：kefu@zhangqiaokeyan.com

京公网安备：11010802029741号 ICP备案号：京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有

  • 客服微信

  • 服务号