• 主题
高级搜索  >
历史搜索 清空历史
首页> 外文期刊>Studies in Philosophy and Education >Cosmopolitanism and its Predicaments
【24h】

Cosmopolitanism and its Predicaments

机译：世界主义及其困境

获取原文
获取原文并翻译 | 示例
           
页面导航
  • 摘要
  • 著录项
  • 相似文献
  • 相关主题

摘要

The aim of my paper is to show the discussion concerning the idea of cosmopolitan society. I intend to examine the structure and content of the argumentation which put into question the very notion of cosmopolitanism, as well as the contemporary content of this concept. I will look at nationalistic discourse as presented, for instance, by Gertrude Himmelfarb, which puts emphasis on national values as an indispensable part of group and individual identity. On the other hand, I am going to analyze left-wing evaluation of cosmopolitanism (for instance, that of Chantal Mouffe) as an ideologically motivated attempt to hide the real contradictions of the contemporary world. Finally, I will prove that these critiques cannot undermine the concept of cosmopolitanism, but they force us to rethink a way in which cosmopolitan society can be achieved. If cosmopolitan society is to emerge, we need to reconstruct the idea of democracy and the notion of multi-cultural pluralistic society. I propose such rethinking of cosmopolitanism by the introduction of the notion of “dialogical cosmopolitanism,” which refers to M.M. Bakhtin’s concept of dialogue and G.H. Mead’s idea of “taking the role of the other.”
机译：我的论文的目的是展示有关国际社会概念的讨论。我打算研究论点的结构和内容，这些论点质疑了世界主义的概念以及这一概念的当代内容。我将看一下格特鲁德·希梅尔法布（Gertrude Himmelfarb）提出的民族主义话语，该话语强调民族价值观是群体和个人认同不可或缺的一部分。另一方面，我将分析对世界主义（例如，尚塔尔·穆菲）的左翼评价，这是一种出于意识形态的动机，试图掩盖当代世界的真正矛盾。最后，我将证明这些批评不会破坏世界主义的概念，但它们迫使我们重新思考实现世界社会的方式。如果要形成国际大都会，我们需要重建民主观念和多元文化多元化社会的观念。我通过引入“ dialogic cosmopolitanism”（对话世界主义）的概念来提出对世界主义的这种重新思考。巴赫金的对话和G.H.米德的想法是“扮演对方的角色”。

著录项

相似文献

  • 外文文献
  • 中文文献
  • 专利
获取原文

客服邮箱：kefu@zhangqiaokeyan.com

京公网安备：11010802029741号 ICP备案号：京ICP备15016152号-6 六维联合信息科技 (北京) 有限公司©版权所有

  • 客服微信

  • 服务号