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On Hans Reichenbach’s inductivism

机译:论汉斯·赖兴巴赫的归纳主义

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One of the first to criticize the verifiability theory of meaning embraced by logical empiricists, Reichenbach ties the significance of scientific statements to their predictive character, which offers the condition for their testability. While identifying prediction as the task of scientific knowledge, Reichenbach assigns induction a pivotal role, and regards the theory of knowledge as a theory of prediction based on induction. Reichenbach’s inductivism is grounded on the frequency notion of probability, of which he prompts a more flexible version than that of Richard von Mises. Unlike von Mises, Reichenbach attempts to account for single case probabilities, and entertains a restricted notion of randomness, more suitable for practical purposes. Moreover, Reichenbach developed a theory of induction, absent from von Mises’s perspective, and argued for the justification of induction. This article outlines the main traits of Reichenbach’s inductivism, with special reference to his book Experience and prediction.
机译:赖兴巴赫是最早批评逻辑经验主义者所拥护的意义的可验证性理论的人之一,他将科学陈述的重要性与其预测性联系起来,这为他们的可测性提供了条件。赖兴巴赫在将预测确定为科学知识的任务的同时,将归纳法发挥了关键作用,并将知识理论视为基于归纳法的预测理论。赖兴巴赫(Reichenbach)的归纳主义基于概率的频率概念,他提出了比理查德·冯·米塞斯(Richard von Mises)更灵活的说法。与冯·米塞斯(von Mises)不同的是,赖兴巴赫(Reichenbach)尝试考虑单个案例的可能性,并提出了一种局限性的随机性概念,更适合实际用途。此外,赖兴巴赫(Reichenbach)提出了归纳理论,但冯·米塞斯(von Mises)却不这样做,并为归纳辩护。本文概述了赖兴巴赫的归纳主义的主要特征,并特别参考了他的《经验与预测》。

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