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The Fallout from Emerging Technologies: Surveillance, Social Networks, and Suicide

机译：新兴技术的后果：监视，社交网络和自杀

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摘要

Saint Augustine of Hippo (354-430 CE) [1] one of the most revered doctors of the ecclesia catholica, might not have been so highly esteemed had he flourished centuries afterwards in a world of uberveillance [2]. One of the unique aspects of Augustine''s life that endeared him to the community of the faithful, both past and present, was his rising up from the “fornications” [3] and the “delight in thievery” [4] to become a paradigm for both the eastern and western churches of the penitent who becomes a saint. But would the celebrated bishop and author of The City of God have risen to such prominence and reverence had his early and formative life been chronicled on Facebook and “serialized” on YouTube? Would Augustine''s long and grueling years of penitence and good works have been recognized? That we have his stylized and erudite Confessions on paper is another matter altogether; as to its impact, the written record cannot be compared to capturing someone in the act on closed circuit television (CCTV).
机译：河马的圣奥古斯丁（354-430 CE）[1]是天主教教会中最受尊敬的医生之一，如果他在以后的繁华世界中蓬勃发展了几个世纪，也许就没有那么受人尊敬了。奥古斯丁一生的独特之处之一，就是使他从过去的当下到现在的信徒社区，都是他从“淫乱” [3]和“欣喜若狂” [4]崛起而成为成为圣徒的the悔者的东西方教会的典范。但是，如果他的早期和成年生活在Facebook上被编入历史记录，并在YouTube上被“序列化”，那么著名的主教和《上帝之城》的作者是否会变得如此突出和受人尊敬？奥古斯丁的漫长而艰辛的pen悔和良好的行为会被认可吗？我们在纸上有他程式化和博学的《 ess悔录》，完全是另一回事。就其影响而言，书面记录不能与在闭路电视（CCTV）中捕获某人的行为相提并论。

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    《Technology and Society Magazine, IEEE》 |2011年第3期|p.13-17|共5页
  • 作者

    Michael M.G.; Michael K.;

  • 作者单位

    An honorary senior fellow with the School of Information Systems and Technology, Faculty of Informatics, University of Wollongong, Wollongong, N.S.W., Australia.;

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