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首页> 外文期刊>The China quarterly >The Rebirth of the Moral Self: The Second Generation of Modern Confucians and Their Modernization Discourses
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The Rebirth of the Moral Self: The Second Generation of Modern Confucians and Their Modernization Discourses

机译：道德自我的重生：第二代现代儒家及其现代化话语

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Jana Rosker is probably among the vanguard of the next phase in the Western reception of New Confucianism (xiandai xin ruxue), which she prefers to call Modern Confucianism. Until about a decade ago, Western treatments of the movement were relatively short and generally took the form of introductory sketches. There then followed a wave of several book-length translations of or descriptive monographs about individual Modern Confucian thinkers ― Xiong Shili, Liang Shuming, Tang Junyi, and most especially Mou Zongsan 一 and these have served the indispensable function of allowing the respective thinkers each to be understood in detail and on his own terms. Though this wave has many years left to run, Rosker's newest book probably signals the beginning of a third phase which (picking up the work begun precociously many years ago by Arif Dirlik and John Makeham) will produce a general political/cultural theorization of Modern Confucianism as a specimen of Chinese modernization.
机译：贾纳·罗斯克（Jana Rosker）可能是西方接受新儒学（现代新儒学）的下一阶段先锋人物，她更喜欢称之为现代儒学。直到大约十年前，西方对该机芯的处理还相对较短，并且通常采用入门草图的形式。随后，又出现了几本关于个别现代儒家思想家-熊世立，梁漱ming，唐俊一，尤其是牟宗三一书的译本或描述性专着的浪潮，这些书起着必不可少的作用，即允许各自的思想家相互交流。以自己的方式详细了解。尽管这一浪潮还有很多年了，但罗斯克（Rosker）的最新著作可能预示着第三阶段的开始（该阶段是阿里夫·迪里克（Arif Dirlik）和约翰·麦克汉姆（John Makeham）早年开始的工作），将产生现代儒学的一般政治/文化理论化作为中国现代化的标本。

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