In My Ever After: Immortality and Its Critics

Jude P Dougherty

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In My Ever After: Immortality and Its Critics

机译：在我的永恒之后：不朽及其批评

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Robert Geis, in the present volume, revisits the ancient question, "Is death simply nothingness?" With Aristotle, Avicenna, and Aquinas, he argues from a consideration of human knowledge, that is, from its abstract nature and from the phenomenon of consciousness and memory, to an immaterial soul capable of survival after death. "Frequently," he writes, "in explanations disseminated in the culture, the only agency one hears about is the 'brain,' and never the 'mind' [but] . . . the brain does not 'read;' it does not 'hear;' it does not 'love.'" Granted the immaterial component of human nature, what are its impUcations with respect to an "afterlife"?

机译：罗伯特·盖伊斯（Robert Geis）在当前的书中再次提出了一个古老的问题：“死亡仅仅是虚无吗？”他与亚里斯多德，阿维森纳和阿奎那一起，从对人类知识的考虑出发，即从人类知识的抽象性质，意识和记忆现象，到能够在死亡后生存的非物质灵魂辩护。他写道：“在文化中传播的解释中，人们经常听到的唯一动因是'大脑'，而从来没有'头脑'[但是]……大脑没有'阅读；'它不会“听到”；它不“爱”。”授予人性的非物质组成部分，它对“来世”的影响是什么？

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《The Review of Metaphysics》 |2011年第1期|p.160-161|共2页
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Jude P Dougherty;
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-Jude P. Dougherty, The Catholic University of America.;

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In My Ever After: Immortality and Its Critics

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