机译:存在的遗存:形而上学后的诠释学本体论
essential point. He transforms nihilism into a sort of positive enterprise - generational logic of remaining. Does this transformation change the political agenda? What I am missing in this book - and that is my first problem with it - is an engagement with certain goal, aims, and positions. The question of why one should get committed to the ontology of remnants and the logic of remaining remains unanswered. My second problem is with the efficacy of the ontology of remnants to solve genuine postmetaphysical problems. I am afraid that in many cases these are problems (say those of the interplay between the cultural being of nature and natural being of culture) that require a stronger ontology than the ontology of remnants. - Dimitri Ginev, University of Sofia, Bulgaria.Dimitri Ginev, University of Sofia, Bulgaria.;
机译:存在的遗存:形而上学后的诠释学本体论。圣地亚哥·扎巴拉(Santiago Zabala)。
机译:心理健康护理研究中存在本体解释学的地方吗?诠释学研究的回顾。
机译:诠释学与形而上学:可能的联盟
机译:本体架构质量的基础:形而上学的选择
机译:批判与形而上学的继承:康德阴影下的哲学诠释学。
机译:方面理论和映射句作为诠释一致的结构化元本体和结构化元本体
机译:诠释学-诠释学本体论转变与非殖民主义转变的路径