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The modern model family at home in Singapore: a queer geography

机译:新加坡现代模范家庭:同志地理

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The two meanings of 'domestic', as both residential dwelling and national territory, collide unusually forcefully in Singapore since its Housing Development Board (HDB) provides most housing in this city-state. While many scholars have interrogated the boundaries between homely/unhomely and foreign/domestic in Singapore by examining gender, ethnic/racial and class politics of HDB, in this paper I argue for the analytical usefulness of considering Singapore housing and citizenship as heteronormative; and, more broadly, for the value of a queer theoretical approach in advancing critical geographies of home. Combining archival research with contemporary observation, I examine discourses of respectable domesticity and proper family across Singapore's colonial and postcolonial periods in order to understand not just the exclusion of gays and lesbians, but also the 'queering' of a range of figures such as the single mother, the migrant worker, the unfilial child, and many others. Since the production of this range of non-heteronormative others is produced by a much more complex set of cultural logics than a focus on the deployment of a sexual binary can capture, the queer theoretical approach I argue for understands heteronormativity not as a universal policing of a heterosexual-homosexual binary, but as the geographically and historically specific coincidence of race, class, gender, nationality and sexual norms.
机译:“住宅”的两种含义,即住宅和国家领土,在新加坡都异常激烈地碰撞,因为其住房开发委员会(HDB)在该城市国家提供了大多数住房。尽管许多学者通过研究组屋的性别,族裔/种族和阶级政治质疑了新加坡的居家/居家与外国/国内界限,但在本文中,我认为将新加坡的住房和公民身份视为异性规范是有用的分析方法。更广泛地说,是一种奇怪的理论方法在推进家庭关键地理方面的价值。将档案研究与当代观察相结合,我考察了新加坡殖民时期和后殖民时期关于可敬的家庭生活和适当家庭的话语,以便不仅理解男女同性恋的排斥,而且还理解诸如单身人士之类的一系列人物的“酷刑”母亲,外来务工人员,未孝子以及其他许多人。由于这种非异性性他人的产生是由比起专注于性二元的部署所能捕获的更为复杂的文化逻辑产生的,我主张的奇怪理论方法将异规范性理解为不是对异性恋-同性恋二进制,但是作为种族,阶级,性别,国籍和性规范的地理和历史特定巧合。

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