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Resplendent Mountains Shrouded in Oppression: The Exclusive Space of Colorado Wilderness

机译:被压迫笼罩的辉煌山脉:科罗拉多荒野的独特空间

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摘要

Colorado wilderness is commonly conceived of as a place of pleasurable recreation where individuals can experience peace and freedom in a natural environment. Both the "Received Wilderness Idea" -- created primarily in the 19th century by Emerson, Thoreau, and Muir -- and the "Wilderness Act of 1964" establish this notion of wilderness. Although wilderness is seemingly open to everyone, wilderness visitors are overwhelmingly white and affluent. Scholars generally trace the inequity of wilderness to the colonial construction of a dualistic concept of wilderness, and to the empty land doctrine. This study explicates how the concept of wilderness was formed, and how the concept empowers racially and economically privileged individuals.;The purpose of this thesis, however, is to go beyond the formation of wilderness to explore why wilderness remains extremely racially exclusive. This study asserts that to fully illuminate the concept of wilderness, its particular way of hiding social dynamics must be examined. Therefore, wilderness is situated within Henri Lefebvre's spatial framework. White epistemological bias is also illuminated, as is the way racism works to uphold American upper-class economic power. The problematic intersection of a nature-humanity dualism with socio-economic inequality, which contributes to the space of wilderness, also illuminates the link between environmental and social (in)justice. This thesis argues that it is the interconnection between these various factors -- constructions of place and identity, the colonial construct of empty land, spatial and epistemological concealment, and the relationship between race and class -- that maintains the exclusive space of wilderness. This study utilizes interdisciplinary methodology to show that it is the integration of several nefarious and racially-motivated concepts of concealment that make wilderness inequitable.;A social justice ethos informs this study. Critical Theory and philosophical analysis are employed to provide a social constructionist and epistemological critique. Additionally, a Coda (Chapter VI) is included in this thesis in order to honor the embodied aspect of wilderness experience, and to offer an ontological means of conceptualizing wilderness as a more inclusive space. It is suggested that the ambiguous and mysterious concept of "wildness" might be used to inform a new notion of wilderness.
机译:科罗拉多州的荒野通常被认为是一个令人愉悦的休闲场所,个人可以在自然环境中体验和平与自由。主要由艾默生,梭罗和穆尔在19世纪提出的“荒野观念”和“ 1964年荒野法”都确立了这种荒野的概念。尽管荒野似乎对所有人开放,但荒野游客绝大多数是白人和富裕的。学者们通常将旷野的不平等追溯到对旷野的二元概念的殖民主义建构,以及旷野的土地学说。这项研究阐明了荒野的概念是如何形成的,以及该概念如何赋予种族和经济上有特权的个人。然而,本论文的目的是超越荒野的形成,探索荒野为何仍然在种族上极为排斥。这项研究断言,要充分阐明荒野的概念,必须研究其隐藏社会动态的特殊方式。因此,荒野位于Henri Lefebvre的空间框架内。白人的认识论偏见也得到了阐明,种族主义维护美国上层经济实力的方式也是如此。自然-人文二元论与社会经济不平等之间存在问题的交集,加剧了荒野的空间,也阐明了环境与社会正义之间的联系。本论文认为,正是这些因素之间的相互联系-保持了荒野的排他性空间-位置和身份的建构,空旷土地的殖民主义建构,空间和认识论的隐蔽以及种族与阶级之间的关系。这项研究利用跨学科方法论来证明,正是几种邪恶的和出于种族动机的隐蔽概念的融合使荒野不公平。批判理论和哲学分析被用来提供社会建构论和认识论批判。此外,本文中还包含一个尾语(第六章),以纪念荒野体验的具体体现,并提供一种将荒野概念化为更具包容性的空间的本体论方法。有人建议将“荒野”的含糊和神秘的概念用于新的荒野概念。

著录项

  • 作者

    Garcia, Lana Kiana.;

  • 作者单位

    University of Colorado at Denver.;

  • 授予单位 University of Colorado at Denver.;
  • 学科 Philosophy.;Environmental philosophy.;Geography.
  • 学位 M.H.
  • 年度 2018
  • 页码 173 p.
  • 总页数 173
  • 原文格式 PDF
  • 正文语种 eng
  • 中图分类 石油、天然气工业;
  • 关键词

  • 入库时间 2022-08-17 11:53:16

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