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首页> 外文期刊>Journal for the scientific study of religion >Conservative Churches and Fertility Innovation:A Cultural-Ecological Approach to the Second Demographic Transition Among Nonblacks in the United States
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Conservative Churches and Fertility Innovation:A Cultural-Ecological Approach to the Second Demographic Transition Among Nonblacks in the United States

机译:保守教堂与生育力创新:美国非黑人人群第二次人口转变的文化生态学方法

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摘要

This article investigates whether the prevalence of conservative churches, which has been associated with variationin demographic patterns in Western Europe (Lesthaeghe and Neels 2002), can explain geographic differences infamily demographic patterns—specifically fertility—in the U.S. nonblack population. Lesthaeghe and Neels findthat a second demographic transition (SDT)—characterized by increasing prevalence of nontraditional family andhousehold structure—is hindered by the presence of strong conservative religious institutions. The high religiosityof the United States compared with Western Europe makes it an interesting test case for the theory. This articleanalyzes the relationship between nonblack fertility and rates of membership in conservative Protestant and LatterDay Saint churches (conservative churches) among nonblacks in U.S. counties and shows that conservative churchmembership indeed is an independent factor in geographic differences in family demographic patterns—especiallywith regard to the timing of parenting, but less so with regard to nonmarital childbearing.
机译:本文调查了与西欧人口结构变化有关的保守教堂的盛行(Lesthaeghe and Neels 2002)是否可以解释美国非黑人人口中家庭人口结构的地理差异,特别是生育率。莱斯塔格(Lesthaeghe)和尼尔斯(Neels)发现,第二个人口转变(SDT)(以非传统家庭和家庭结构的盛行为特征)受到强大的保守宗教机构的阻碍。与西欧相比,美国的宗教信仰很高,这使该理论成为一个有趣的测试案例。本文分析了美国各县非黑人中非黑人人口的生育率与保守的新教教会和后期圣徒教会(保守教会)的成员资格之间的关系,并表明保守的教会成员身份确实是家庭人口统计学地理差异的一个独立因素,尤其是在时间安排上育儿的比例,但对于非婚育而言则更少。

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