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Drinking and partying among young Muslim women: Exclusion in the context of a normalized youth drinking culture

机译:饮酒和派对在年轻穆斯林妇女中:在规范化的青年饮酒文化背景下排除

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Background and aims: Danish youth drinking culture is characterized by a very high level of alcohol consumption and a focus on intoxication. Young people with Muslim backgrounds drink markedly less, but their experiences with drinking and partying have been overlooked in research concerned with youth drinking. The aim of this paper is to investigate how young Danish Muslim women experience being part of a youth culture of intoxication and how they navigate through processes of exclusion related to drinking and partying. Special attention is paid to the intersections of different social positions relevant to these processes of exclusion in drinking and partying contexts. Methods: Twenty-five in-depth qualitative interviews were conducted with 32 young Danish Muslim women (mean age 23 years) residing mainly in big cities and surrounding areas. An intersectional case study design approach was applied to investigate how certain identities become salient at particular moments or within particular contexts. Results: The Danish normalized youth culture of intoxication had various consequences for our participants, of which two stand out. First, this culture of intoxication was excluding for young Muslim women and, furthermore, seemed to enhance exclusion based on ethnicity and religion, regardless of whether our participants drank alcohol or abstained. Second, the culture of intoxication actualized gendered ideals within the young women's families, and the potential for conflicts pertaining to drinking and partying could call into doubt their experiences of belonging to a local ethno-religious community. Discussion: Due to the Danish normalized youth culture of intoxication, young Muslim women are at risk of several exclusions: exclusion from central Danish youth contexts and, potentially, from their religious and cultural roots. We discuss the importance of including agency and strategic manoeuvring in intersectional approaches because these contribute to a better understanding of the complexity found in the results and, furthermore, they help to avoid the pitfalls of determinism and essentialism in studies of minorities. We also discuss how binge drinking prevention initiatives could focus not only on health warnings but also on the social consequences of exclusion.
机译:背景和目的:丹麦青年饮酒文化的特点是饮酒量非常高,注重醉酒。穆斯林背景的年轻人饮酒明显减少,但在有关年轻人饮酒的研究中,他们的饮酒和派对经历被忽视。本文的目的是调查年轻的丹麦穆斯林女性如何体验成为青年醉酒文化的一部分,以及她们如何在与饮酒和派对相关的排斥过程中前行。特别注意的是与饮酒和派对环境中的这些排斥过程相关的不同社会地位的交叉点。方法:对主要居住在大城市及周边地区的32名年轻丹麦穆斯林女性(平均年龄23岁)进行25次深入的定性访谈。采用交叉案例研究设计方法,调查特定身份在特定时刻或特定情境下如何变得显著。结果:丹麦标准化的青年醉酒文化对我们的参与者产生了各种各样的影响,其中两种最为突出。首先,这种醉酒文化将年轻穆斯林女性排除在外,而且似乎加剧了基于种族和宗教的排斥,无论我们的参与者是喝酒还是戒酒。其次,醉酒文化在年轻女性的家庭中实现了性别化的理想,与饮酒和派对有关的冲突的可能性可能会让人怀疑她们属于当地民族宗教社区的经历。讨论:由于丹麦正常化的青年醉酒文化,年轻的穆斯林妇女面临着被排除在外的风险:被排除在丹麦中部的青年环境之外,并可能被排除在其宗教和文化根源之外。我们讨论了在交叉方法中包括机构和战略操作的重要性,因为这些有助于更好地理解结果中发现的复杂性,而且,它们有助于避免少数群体研究中决定论和本质主义的陷阱。我们还讨论了狂饮预防计划如何不仅关注健康警告,还关注排斥的社会后果。

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