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The Cognitive Basis of Commonsense Morality

机译：常识性道德的认知基础

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The established two tracks of neuroenhancement, moral and cognitive enhancements, rest on the characterization of commonsense morality as a set of static psychological dispositions. In this paper, I challenge this way of describing commonsense morality. I draw a parallel between commonsense psychology and commonsense morality, and I propose that the right way to characterize commonsense morality is as an empirically evaluable theory, with a structure similar to a scientific theory. I argue further that psychological dispositions to react in certain ways require the tacit endorsement of a commonsense moral theory. By adopting this view, I argue that the way to change our psychological dispositions is by changing the background theory that produces them. I conclude that when commonsense morality is construed as an empirically evaluable theory, the cleft between the abilities that support scientific progress and the abilities that promote moral progress closes and it becomes evident that the way to promote both types of advancements is through cognitive enhancement.
机译：既定的神经性，道德和认知增强的曲目都取决于常识性道德作为一组静态心理倾向的表征。在本文中，我挑战了这种描述常识性道德的方式。我在常识性心理学和常识性道德之间达成平行，我建议表征常识性道德的正确方法是一种经验评估的理论，其结构类似于科学理论。我进一步认为，以某些方式做出反应的心理倾向需要认识道德理论的默认认可。通过采用这种观点，我认为改变我们的心理性倾向的方法是改变产生它们的背景理论。我得出的结论是，当常识性道德被解释为一种凭经验评估的理论时，支持科学进步的能力与促进道德进步的能力的能力之间的裂缝已经结束，并且很明显地，促进两种发展的方法的方法是通过认知增强。

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