This article ponders two questions: What does "postqualitative" mean to you? Why do you think the "postqualitative" movement is important to the field of qualitative inquiry? In response, it poses a method/ology of errancy-a flipping methodology-that locates postqualitative research as an ethico-onto-epistemological political project of opening theory-practice spaces for differential matterings. Postqualitative flipping is not an individual undertaking, it is an ecology of practices, a resonation across bodies, a navigating of movement for a politics of change, in which even barely perceptible shifts possibilize new modes of thinking and unthinking, doing and undoing.
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