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首页> 外文期刊>Studies in the History of Gardens & Designed Landscapes >Just landscape in medieval Anatolia
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Just landscape in medieval Anatolia

机译：中世纪安纳托利亚的正义风景

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Islamic civilisation is famous for its garden culture. From the earlier centuries of Islam, the gardens of the Caliphs in Samarra in Iraq and Madinat al-Zahra' in Spain exemplify not only the integration of architecture and garden, but also the importance to statecraft of gardens and vistas of the landscape. In synoptic views of Islamic garden culture, the large ensembles of palatial gardens, like these are conflated with later and better preserved early modern Islamic gardens from Mughal India and elsewhere, imparting monumentality, geometric regularity, and immutability to an archetypal 'Islamic garden', pinioned by paradisical symbolism. In this article, I would like to examine Islamic garden culture in the medieval period (11-13th cs), an era lying between the centralised empires of early Islam (8-10th cs) and the gunpowder empires (Mughals, Safavids, and Ottomans) of the early modern period (16-18th cs). In doing so, I would like to suggest a multiplicity of meanings, not to mention influences, guiding the astonishing proliferation of gardens, hunting, and chivalric culture in medieval Islamdom and the eastern Mediterranean in this period. In this article, the proliferation of an informal suburban garden provides a dynamic linking extra-paradisical concepts with garden-making, gardens and landscape exploitation, and Islamic and Christian cultures alike.
机译：伊斯兰文明以其园林文化而闻名。从伊斯兰教的早期世纪开始，伊拉克萨马拉的哈里发斯花园和西班牙的Madinat al-Zahra'的花园不仅体现了建筑与花园的融合，而且还体现了花园治国理念和景观的重要性。从伊斯兰园林文化的概观来看，大型宫殿花园像这样的建筑群与印度莫卧儿和其他地区的后来保存得更好的早期伊斯兰花园混合在一起，赋予原型“伊斯兰花园”以纪念性，几何规律性和不变性，被天堂般的象征所偏爱。在本文中，我想考察中世纪时期（11-13 cs）的伊斯兰花园文化，这个时代处于早期伊斯兰教（8-10 cs）的中央帝国与火药帝国（莫卧儿，萨法维德和奥斯曼帝国）之间）（现代早期（16-18 cs））。在此过程中，我想提出多种含义，更不用说影响了，它引导了中世纪伊斯兰和地中海东部地区花园，狩猎和骑士文化的惊人扩散。在本文中，非正式郊区花园的泛滥为将超自然概念与花园制作，花园和景观开发以及伊斯兰和基督教文化提供了动态联系。

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