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Unconscious Structures in the Japanese Folk Tales Hebi No Yomeiri, Hato No Koukou, Tsuru No On’gaeshi, and Tanabata

机译:嗯,我要去Si-Si,对不起,对不起,这是一件好事,对不起。

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摘要

This article analyzes four Japanese folk tales (myths) using the unconscious structures approach pioneered by Lévi-Strauss to uncover the connections between these myths and the unconscious structures of the society that holds them. The first step is to find the outer structures of the four analyzed myths and analyze them both synchronically and diachronically to find their component mythemes. The second step is to analyze and identify the inner structures of these mythemes. These inner structures can then be refined into a series of binary oppositions. Subsequently, the structures of these myths are connected to ethnographic data of the Japanese people, thus producing transformations which indicate the unconscious structures under investigatie. This analysis shows there are oppositional logics centered around the concept of duty, a fundamental part of Japanese morality – opposition between “willingness” and “reluctance” as well as between “gimu”and “giri”. These oppositional logics are the unconscious structures of their reason for duty, rooted in the concept of “obeisance”.
机译:本文分析了四项日本民间故事(神话),利用Lévi-斯特劳斯开创的无意识结构方法,揭示这些神话与持有它们的社会的无意识结构之间的联系。第一步是找到四个分析的神话的外部结构,并分析它们的同步和数量,以查找它们的组件MyThemes。第二步是分析和识别这些王子的内部结构。然后可以将这些内部结构精制成一系列二元对立。随后,这些神话的结构与日本人的民族造影数据相连,从而产生了表现出侦查下的无意识结构的转化。该分析表明,围绕职责的概念,日本道德的基本一部分归属于违背逻辑 - 与“意愿”和“不情愿”以及“吉瓦”和“吉利”之间的反对派。这些反对逻辑是他们职责的无意识结构,植根于“拜拜”的概念。

著录项

  • 作者

    Robi Wibowo;

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  • 年度 2016
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  • 原文格式 PDF
  • 正文语种 ;eng
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