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Being-in-the-world and technology: An exposition of the philosophy of Martin Heidegger.

机译：融入世界和技术：马丁·海德格尔（Martin Heidegger）的哲学论述。

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摘要

Technological advancement in the modern world has given rise to discussion and debate. These discussions concern numerous aspects of technology: for example, the notion that technology is self-correcting, and the ethical debate about the implementation of certain technologies. While some of the discussions only make sense to those with a very specialized knowledge, others are readily accessible to the lay person. The thinking of philosopher Martin Heidegger on technology seems to fit somewhere in the middle of this spectrum, being both specialized yet accessible to non-philosophers. The 1927 ground-breaking work by Martin Heidegger entitled Being and Time marks his particular kind of philosophy as a revival of the pre-Socratic attention to ontology, which he undertakes phenomenologically. In general this work addressed important philosophical issues which Heidegger believed to be a result of the Western philosophical tradition of ignoring ontology. This basic project also grounds some of his thinking on technology as he expressed it thirty years later in u22The Question Concerning Technology.u22 In this essay Heidegger argues for the importance of examining the essence of technology. Heideggeru27s position, it seems to me, offers some unique and important insights into the literature on technology, especially as it pertains to the impact of technology in the modern world and the relationship between the human being and technology. In this thesis I describe some of the early Heideggerian ideas which ground his later thought on technology, paying special attention to the existential structure of Being-in-the-world. It is my claim that Being-in-the-world plays an important role in what Heidegger understands as the extreme danger of technology, and as such attention to it can help illustrate Heideggeru27s position on technology.Dept. of Philosophy. Paper copy at Leddy Library: Theses u26 Major Papers - Basement, West Bldg. / Call Number: Thesis1996 .I54. Source: Masters Abstracts International, Volume: 37-01, page: 0076. Adviser: Linda Fisher. Thesis (M.A.)--University of Windsor (Canada), 1996.
机译：现代世界的技术进步引起了讨论和辩论。这些讨论涉及技术的许多方面：例如，技术是自我纠正的概念，以及有关某些技术的实施的道德辩论。尽管某些讨论仅对那些具有非常专业知识的人有意义，但其他讨论对于外行人来说是容易获得的。哲学家马丁·海德格尔（Martin Heidegger）关于技术的思想似乎适合这一领域的中部某个领域，既是专门知识，又是非哲学家可以访问的。 1927年马丁·海德格尔（Martin Heidegger）的开创性著作《存在与时间》（Bing and Time）标志着他的特殊哲学，是对苏格拉底前现象学对本体论的关注的复兴。总的来说，这项工作解决了重要的哲学问题，海德格尔认为这是西方忽略本体论哲学传统的结果。这个基础项目还使他在30年后在“有关技术的问题”中表达对技术的思考。在本文中，海德格尔主张检验技术本质的重要性。在我看来，海德格尔的立场为技术文献提供了一些独特而重要的见解，尤其是它涉及技术在现代世界中的影响以及人类与技术之间的关系。在这篇论文中，我描述了一些早期的海德格尔思想，这些思想以他后来的技术为基础，并特别关注“存在于世界中”的存在结构。我声称，在海德格尔理解为技术的极端危险中，生存在世界中起着重要作用，因此对它的关注可以帮助说明海德格尔在技术上的立场。哲学。莱迪图书馆的纸质副本：论文主要论文-西楼地下室。 /电话：Thesis1996 .I54。资料来源：国际硕士摘要，第37卷，第0076页，顾问：琳达·费舍尔。论文（硕士）-温莎大学（加拿大），1996。

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    Inkmann Ted.;

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