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American Indian College Students as Native Nation Builders: Tribal Financial Aid as a Lens for Understanding College-Going Paradoxes

机译:美洲印第安人大学生作为民族建国者:部落资助作为理解大学悖论的镜头

摘要

Powerful norms tend to define the purpose and function of higher education as a means for individual students to improve individual social mobility and to attain occupational status, and oftentimes, we assume this to be the primary intent of any college student (Baum, Ma, & Payea, 2013; Day & Newberger, 2002). For the purpose of this study, the normative framing of college as primarily an individual benefit is scrutinized to understand how this norm engages American Indian students in the college-going process. Indigenous scholars argue that infusing the concept of Native Nation Building into our understandings of higher education challenges such mainstream cultural norms and fills a space between the individual and mainstream society (Brayboy, Fann, Castagno, and Solyom, 2012). This qualitative study proposes the Individual-Independent/Political-Collective Paradox Model to understand how American Indian students navigate and make-meaning of collective values and the role of student tribal status on the college-going process. Through the voices of thirty-seven American Indian college students, the findings demonstrate the critical thinking and navigation of varying realities that American Indian students face when entering higher education institution. I present the three main findings of this study. The first finding presents how the participant's college-going process is not linear in both pathways and meaning making. Through a college-going typology, students reveal how the college-going phases have cyclical aspects, where each phase is built upon each other and influence subsequent meaning- and decision-making. The second finding demonstrates how the college-choice process is instrumental in understanding how students frame the purpose of higher education through collective values that are intricately related to students' reference of tribal enrollment. The third finding shows how collective values and tribal enrollment help inform the meaning of financial aid for students. These meanings reveal that tribal aid is not only relevant to providing access during the college exploration and choice phases, but the aid reinforces students' purpose of higher education and future goals, which both are primarily collective in nature.
机译:强有力的规范往往将高等教育的目的和功能定义为个人学生提高个人社会流动性和获得职业地位的一种手段,而且通常,我们认为这是任何大学生的主要意图(鲍姆,马, Payea,2013; Day&Newberger,2002)。出于本研究的目的,详细审查了大学作为个人利益的规范框架,以了解该规范如何使美洲印第安人学生参与大学学习过程。土著学者认为,将“民族建国”的概念注入我们对高等教育的理解中会挑战诸如主流文化规范,并填补了个人与主流社会之间的空间(Brayboy,Fann,Castagno和Solyom,2012年)。这项定性研究提出了“个人独立/政治-集体悖论”模型,以了解美国印第安学生如何导航和理解集体价值观以及学生部落地位在大学升学过程中的作用。通过三十七名美国印第安人大学生的声音,研究结果表明了美国印第安人学生进入高等教育机构时所面对的各种现实的批判性思维和导航。我介绍了这项研究的三个主要发现。第一个发现提出了参与者的上大学过程在途径和意义表达上都不是线性的。通过上大学的类型学,学生可以揭示上大学的各个阶段是如何具有周期性的,每个阶段是相互依存的,并影响随后的意义和决策。第二个发现表明,大学选择过程如何有助于通过与学生参考部落入学情况错综复杂的集体价值观来理解学生如何构筑高等教育的目标。第三个发现表明集体价值观和部落入学如何帮助告知学生经济资助的含义。这些含义表明,部落援助不仅与大学探索和选择阶段的入学机会有关,而且还加强了学生的高等教育宗旨和未来目标,而这两者都是主要的集体性质。

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    Nelson Christine A.;

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  • 年度 2015
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