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Will to individuality : Nietzsche's self-interpreting perspective on life and humanity

机译：个性意志：尼采对生活和人性的自我解释观点

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This thesis aims to explore Nietzsche's concept of individuality. Nietzsche, a radical and innovative thinker who attacks Christian morality and proclaims the death of God, provides us with a self-interpreting way to understand humanity and affirm life through self-overcoming and self-experimentation. Nietzsche's concept of individuality is his main philosophical concern. I first compare his perspective on human nature in Human, All Too Human, Daybreak and Beyond Good and Evil with Charles Darwin's, Sigmund Freud's and St Augustine's in order to examine how his thinking differs from theirs with regard to the concept of human nature. Second, I turn to his On the Genealogy of Morals, in comparison with the thought of John Stuart Mill, analysing their criticism of Christian morality and discussing their different conceptions of individuality and the development of the self. The last chapter compares Nietzsche's The Anti-Christ, Twilight of the Idols and Ecce Homo with Ralph Waldo Emerson's philosophy of self-development, using this comparison to highlight the way in which Nietzsche expounds his concept of individuality and sets himself as a living example of an individual with autonomy and responsibility. Nietzsche attacks Christianity and argues that humanity can potentially be developed not through Christian morality but reflective self-interpretation. We shall not forget that being a self-developing individual is Nietzsche's chief aim although his arguments are too circuitous and controversial to be easily comprehended. His aim is not to offer some final, authoritative solution to these issues of the self and morality. In contrast, he offers us a new, uneven and perhaps dangerous way to understand humanity and modern culture. In order to achieve this, we need to interpret what he says from our own standpoints and also to interpret ourselves through self-reflection. Nietzsche's radical but insightful perspective is a means for guiding us to open our minds and affirm our lives through interpretation and experimentation. Then we might potentially overcome nihilism and become what we are: self-reflective individuals with free spirits.
机译：本文旨在探讨尼采的个性概念。尼采是一个激进而创新的思想家，他攻击基督教道德并宣告上帝的死，它为我们提供了一种自我解释的方式，通过自我克服和自我磨练来理解人类并肯定生活。尼采的个性概念是他的主要哲学关注。首先，我将他与查尔斯·达尔文，西格蒙德·弗洛伊德和圣奥古斯丁的《人类》，《全人类》，《黎明与善与恶》中的人性观点进行比较，以检验他关于人性概念的看法与他们的看法有何不同。其次，与约翰·斯图亚特·米尔（John Stuart Mill）的思想相比，我转向他的《道德的家谱》，分析了他们对基督教道德的批评，并讨论了他们关于个性和自我发展的不同观念。上一章将尼采的《反基督，偶像的暮光之城》和埃克塞·霍默与拉尔夫·沃尔多·爱默生的自我发展哲学作了比较，以此来强调尼采阐释他的个性观念并将自己树立为活生生的榜样的方式。具有自主权和责任感的个人。尼采抨击基督教，并认为人类可能不是通过基督教的道德而是通过反思性的自我解释而发展的。我们永远不会忘记，作为一个自我发展的个体是尼采的主要目标，尽管他的论点过于circuit回和有争议，难以理解。他的目的不是为这些关于自我和道德的问题提供最终的权威解决方案。相比之下，他为我们提供了一种理解人类和现代文化的崭新，不平衡且可能是危险的方式。为了实现这一目标，我们需要从我们自己的立场来解释他所说的话，并通过自我反思来解释自己。尼采激进而有见地的观点是通过解释和实验来指导我们开放思想并肯定我们的生活的一种手段。然后，我们可能会克服虚无主义，成为我们自己：具有自由精神的自我反省的人。

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    Tai Kuo-Ping Claudia;

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  • 年度 2008
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