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The future is Gothic : elements of Gothic in dystopian novels

机译:未来是哥特式:反乌托邦小说中的哥特元素

摘要

This thesis explores the relationship between the Gothic tradition and Dystopian novels in order to illuminate new perspective on the body in Charlotte Perkins Gilman’s Herland (1915), Aldous Huxley’s Brave New World (1932), George Orwell’s Nineteen Eighty-Four (1949), Anthony Burgess’ A Clockwork Orange (1962), Margaret Atwood’s The Handmaid’s Tale (1985) and Michel Houellebecq’s Atomised (1999). The key concerns are those of the Labyrinth, Dark Places, Connectedness and the Loss of the Individual, Live Burials, Monsters and Fragmented Flesh. A thematic approach allows for the novels to be brought together under common Gothic themes in order to show not only that they have such tendencies, but that they share common ground as Gothic Dystopias. While the focus is on bodily concerns in these novels, it is also pertinent to offer a discussion of past critical perspectives on the Dystopia and this is undertaken in Chapter One. Chapter Two looks at the narrative structure of the novels and finds similarities in presentation to Gothic novels, which leads to exploration of the position of the body in such a narrative of the unseen. The third chapter looks to the spaces inhabited by characters in the novels to examine their impact on the threat faced by these individuals. The Gothic convention of doubling is the focus of Chapter Four, which finds not only doubling operating in Dystopian novels, but the more complex relationship of triangles of doubling holding characters, fixing them in relation to those around at the expense of selfhood. Chapter Five takes Eve Kosofsky Sedgwick’s musings on the Gothic as its point of departure and finds that Dystopian bodies occupy a very similarly trapped position. Chapter Six identifies two types of monsters that inhabit the Gothic Dystopian space: those people who transform between the human and the monstrous, and those individuals who form a larger monster based on power that lives parasitically on transgressive bodies. The final chapter displays the impact of the Gothic Dystopia on individual bodies: ‘Fragmented Flesh’. The destruction of a coherent whole, a body with defined and sustainable boundaries, is the outcome of the novels where fear, repression, and the hidden combine to leave little space for cohesion and identification in the Gothic Dystopia.
机译:本文探讨了哥特式传统与反乌托邦小说之间的关系,以阐明夏洛特·珀金斯·吉尔曼的《赫兰》(1915年),奥尔多·赫x黎的《勇敢的新世界》(1932年),乔治·奥威尔的《十九八十四岁》(1949年),安东尼伯吉斯的《发条橙》(1962年),玛格丽特·阿特伍德的《女仆的故事》(1985年)和米歇尔·霍勒贝克的《原子化》(1999年)。关键问题是迷宫,黑暗的地方,人与人之间的联系和丧失,活埋葬,怪物和破碎的肉体。主题方法允许将小说以共同的哥特式主题整合在一起,以便不仅表明它们具有这种倾向,而且与哥特式反乌托邦有着共同的基础。尽管重点放在这些小说中的身体问题上,但也有必要讨论过去关于反乌托邦的批判观点,这一点在第一章中进行。第二章着眼于小说的叙事结构,并发现其表现形式与哥特式小说相似,从而导致人们在这种看不见的叙事中探索身体的位置。第三章着眼于小说中人物所处的空间,以考察其对这些人所面临威胁的影响。哥特的加倍约定是第四章的重点,该章不仅发现了反乌托邦小说中加倍的作用,而且发现了加倍持有人物的三角形之间更复杂的关系,从而以牺牲自我为代价将它们与周围的三角形固定在一起。第五章以夏娃·科索夫斯基·塞奇威克(Eve Kosofsky Sedgwick)对哥特式的沉思为出发点,并发现反乌托邦的身体也被困在非常类似的位置。第六章确定了居住在哥特式反乌托邦空间中的两种类型的怪物:那些在人与怪物之间转换的人,以及那些基于寄生在过犯身体上的力量而形成更大怪物的人。最后一章展示了哥特式反乌托邦对个体身体的影响:“破碎的肉体”。连贯的整体(具有明确和可持续边界的物体)的破坏是小说的结果,其中恐惧,压抑和隐藏的结合在哥特式反乌托邦中几乎没有留下任何凝聚力和认同的空间。

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    Cartwright Amy;

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  • 年度 2005
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